Tagged: Sharia

Can Islamization Be Rolled Back Without Eroding Civil Liberties?

(GATES OF VIENNA) — The following essay is based on a series of comments that emerged in the thread accompanying Part 1 of El Inglés’ recent three-part essay on the Pakistanis (see also Part 2 and Part 3).

Note: In the remarks below I write as if from a European point of view. I have been specializing in European affairs for so long that I have “gone native”: when considering the issues of mass immigration and Islamization, I tend to examine the situation in Western Europe to get a sense of the way we are headed.

Things are different here in the USA — we are careening towards the same cliff as the Europeans, but we are a right good ways behind them. As a result, America may be able to avoid the catastrophic future that faces Europe. Or, if Western Europe turns it around and follows El Inglés’ advice, we’ll be able to model our responses on theirs and escape martial law or civil war or revolution or whatever nasty outcome would await us otherwise.

But Western Europe will not have the luxury of returning to the idyllic status quo of 1955-2000. My contention is that things have gone too far down the multicultural primrose path for Europeans to be spared an illiberal outcome. The niceties of civil society will evaporate, no matter what. They will either be blown away by the imposition of sharia, or at the very least they will be reduced by whatever authoritarian regime emerges to resist the sharia.

There are no other choices.

Our situation in the West is similar to that of the Hindus who eventually became Sikhs, and violently resisted the Islamic invasion. Will we develop our own version of Sikhism? Or will we simply become the European version of Persia/Afghanistan/Pakistan/Indonesia?

* * * * * * * * * * * * * * *

A number of commenters on El Inglés’ posts objected to the idea of the draconian actions against Pakistanis that he proposed. They observed, correctly, that these things cannot be done without abrogating the civil liberties of at least some of the targets. They also noted that innocent Pakistanis — those few who do not oppress women, take little white girls as sex slaves, and engage in welfare fraud for their livelihood — would be caught up and punished along with the guilty ones. El Inglés addressed these objections in the conclusion of Part 3, but his answers evidently failed to assuage the fears of his critics.

We’ve been discussing these issues in this space for at least a dozen years. Time was short when the conversation started, and it is far shorter now. Back then we were at five minutes to twelve; today it may be five seconds to twelve.

Any solution that does not rend the civil fabric of our societies must be devised VERY quickly. Bear in mind that such a solution would first have to be raised and discussed in national legislatures. Then a majority coalition would have to somehow be cobbled together in support of it. Horses would have to be traded. Palms would have to be greased. Sausages would have to be made. Individual representatives would have to be convinced to vote in favor of something that would earn them a death fatwa from the Religion of Peace for doing so.

Just think how difficult it would be to accomplish that.

Furthermore, as soon as such a movement gained steam, it would be violently resisted by the antifas and other “anti-fascist” street thugs bankrolled by the globalists. We already know that antifas aren’t averse to a bit of ultra-violence when they bash the fash. How will they respond to real political and cultural change in Western Europe, the kind that would actually deport the “refugees” en masse?

Once the anti-fascists start killing police, for example, the rules of the game will change. The first thing the state will do at that point is to impose martial law and significantly reduce everyone’s civil liberties.

I can’t see a way out of this that preserves the customary civil society that Europeans have grown used to. It’s just too late.

Our choices are between sharia and some form of authoritarian governance by leaders of our own native ethnic groups. There are no other doors out of this room.

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How to bring an end to Islam

PEOPLE WHO ARE TERRIFIED BY THE RELENTLESS advance of Islam should take comfort in the fact that no one in Athens today believes that Zeus resides on Mount Olympus or that no one in Rome still worships at the temple of Jupiter.

Zeus and Jupiter were deity myths that bound Greek and Roman civilizations together, but they were ultimately discarded when people began to see they were nothing more than fabulous stories.

Why this should be comforting to people today is the fact that Islam is based entirely on a myth, one whose demise is long overdue. This is the myth that God talked to Muhammad, that he was God’s “messenger.” Everything Muslims believe and everything they do is derived from that primary, bedrock myth.

Given that Islam aspires eventually to take over the entire world and that it is making rapid progress in infiltrating and undermining the West, isn’t it time to go after the myth that sustains it? To destroy the myth about Muhammad is to destroy what he created. Read more »

”The Project” – The Islamic plan of conquest nobody paid attention to

(SPEISA) — We were warned about the current situation way back in 2005, when FrontPage Magazine wrote about “The project,” an Islamic plot to take over the world.

Of course, in 2005, FrontPage Magazine was not widely known and had no Facebook page, and mainstream media was not interested at all.

So here it is, what the West should have been aware of, but wasn’t:

FRONTPAGE MAGAZINE article by Patrick Poole

One might be led to think that if international law enforcement authorities and Western intelligence agencies had discovered a twenty-year old document revealing a top-secret plan developed by the oldest Islamist organization with one of the most extensive terror networks in the world to launch a program of “cultural invasion” and eventual conquest of the West that virtually mirrors the tactics used by Islamists for more than two decades, that such news would scream from headlines published on the front pages and above the fold of the New York Times, Washington Post, London Times, Le Monde, Bild, and La Repubblica.

If that’s what you might think, you would be wrong.

In fact, such a document was recovered in a raid by Swiss authorities in November 2001, two months after the horror of 9/11. Since that time information about this document, known in counterterrorism circles as “The Project”, and discussion regarding its content has been limited to the top-secret world of Western intelligence communities.

Only through the work of an intrepid Swiss journalist, Sylvain Besson of Le Temps, and his book published in October 2005 in France, La conquête de l’Occident: Le projet secret des Islamistes (The Conquest of the West: The Islamists’ Secret Project), has information regarding The Project finally been made public. One Western official cited by Besson has described The Project as “a totalitarian ideology of infiltration which represents, in the end, the greatest danger for European societies.”

What Western intelligence authorities know about The Project begins with the raid of a luxurious villa in Campione, Switzerland on November 7, 2001. The target of the raid was Youssef Nada, director of the Al-Taqwa Bank of Lugano, who has had active association with the Muslim Brotherhood for more than 50 years and who admitted to being one of the organization’s international leaders. The Muslim Brotherhood, regarded as the oldest and one of the most important Islamist movements in the world, was founded by Hasan al-Banna in 1928 and dedicated to the credo, “Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

The raid was conducted by Swiss law enforcement at the request of the White House in the initial crackdown on terrorist finances in the immediate aftermath of 9/11. US and Swiss investigators had been looking at Al-Taqwa’s involvement in money laundering and funding a wide range of Islamic terrorist groups, including Al-Qaeda, HAMAS (the Palestinian affiliate of the Muslim Brotherhood), the Algerian GIA, and the Tunisian Ennahdah.

Included in the documents seized during the raid of Nada’s Swiss villa was a 14-page plan written in Arabic and dated December 1, 1982, which outlines a 12-point strategy to “establish an Islamic government on earth” – identified as The Project. According to testimony given to Swiss authorities by Nada, the unsigned document was prepared by “Islamic researchers” associated with the Muslim Brotherhood.

What makes The Project so different from the standard “Death of America! Death to Israel!” and “Establish the global caliphate!” Islamist rhetoric is that it represents a flexible, multi-phased, long-term approach to the “cultural invasion” of the West. Calling for the utilization of various tactics, ranging from immigration, infiltration, surveillance, propaganda, protest, deception, political legitimacy and terrorism, The Project has served for more than two decades as the Muslim Brotherhood “master plan”. As can be seen in a number of examples throughout Europe – including the political recognition of parallel Islamist government organizations in Sweden, the recent “cartoon” jihad in Denmark, the Parisian car-burning intifada last November, and the 7/7 terrorist attacks in London – the plan outlined in The Project has been overwhelmingly successful.

Rather than focusing on terrorism as the sole method of group action, as is the case with Al-Qaeda, in perfect postmodern fashion the use of terror falls into a multiplicity of options available to progressively infiltrate, confront, and eventually establish Islamic domination over the West.

The following tactics and techniques are among the many recommendations made in The Project:

– Networking and coordinating actions between likeminded Islamist organizations;

– Avoiding open alliances with known terrorist organizations and individuals to maintain the appearance of “moderation”;

– Infiltrating and taking over existing Muslim organizations to realign them towards the Muslim Brotherhood’s collective goals;

– Using deception to mask the intended goals of Islamist actions, as long as it doesn’t conflict with shari’a law;

– Avoiding social conflicts with Westerners locally, nationally or globally, that might damage the long-term ability to expand the Islamist powerbase in the West or provoke a lash back against Muslims;

– Establishing financial networks to fund the work of conversion of the West, including the support of full-time administrators and workers;

– Conducting surveillance, obtaining data, and establishing collection and data storage capabilities;

– Putting into place a watchdog system for monitoring Western media to warn Muslims of “international plots fomented against them”;

– Cultivating an Islamist intellectual community, including the establishment of think-tanks and advocacy groups, and publishing “academic” studies, to legitimize Islamist positions and to chronicle the history of Islamist movements;

– Developing a comprehensive 100-year plan to advance Islamist ideology throughout the world;

– Balancing international objectives with local flexibility;

– Building extensive social networks of schools, hospitals and charitable organizations dedicated to Islamist ideals so that contact with the movement for Muslims in the West is constant;

– Involving ideologically committed Muslims in democratically-elected institutions on all levels in the West, including government, NGOs, private organizations and labor unions;

– Instrumentally using existing Western institutions until they can be converted and put into service of Islam;

– Drafting Islamic constitutions, laws and policies for eventual implementation;

– Avoiding conflict within the Islamist movements on all levels, including the development of processes for conflict resolution;

– Instituting alliances with Western “progressive” organizations that share similar goals;

– Creating autonomous “security forces” to protect Muslims in the West;

– Inflaming violence and keeping Muslims living in the West “in a jihad frame of mind”;

– Supporting jihad movements across the Muslim world through preaching, propaganda, personnel, funding, and technical and operational support;

– Making the Palestinian cause a global wedge issue for Muslims;

– Adopting the total liberation of Palestine from Israel and the creation of an Islamic state as a keystone in the plan for global Islamic domination;

– Instigating a constant campaign to incite hatred by Muslims against Jews and rejecting any discussions of conciliation or coexistence with them;

– Actively creating jihad terror cells within Palestine;

– Linking the terrorist activities in Palestine with the global terror movement;
Collecting sufficient funds to indefinitely perpetuate and support jihad around the world;

In reading The Project, it should be kept in mind that it was drafted in 1982 when current tensions and terrorist activities in the Middle East were still very nascent. In many respects, The Project is extremely prescient for outlining the bulk of Islamist action, whether by “moderate” Islamist organizations or outright terror groups, over the past two decades.

At present, most of what is publicly known about The Project is the result of Sylvain Besson’s investigative work, including his book and a related article published last October in the Swiss daily, Le Temps, L’islamisme à la conquête du monde (Islamism and the Conquest of the World), profiling his book, which is only available in a French-language edition. At least one Egyptian newspaper, Al-Mussawar, published the entire Arabic text of The Project last November.

In the English-language press, the attention paid to Besson’s revelation of The Project has been almost non-existent. The only mention found in a mainstream media publication in the US has been as a secondary item in an article in the Weekly Standard (February 20, 2006) by Olivier Guitta, The Cartoon Jihad. The most extensive commentary on The Project has been by an American researcher and journalist living in London, Scott Burgess, who has posted his analysis of the document on his blog, The Daily Ablution. Along with his commentary, an English translation of the French text of The Project was serialized in December (Parts I, II, III, IV, V, Conclusion). The complete English translation prepared by Mr. Burgess is presented in its entirety here with his permission.

The lack of public discussion about The Project notwithstanding, the document and the plan it outlines has been the subject of considerable discussion amongst the Western intelligence agencies. One US counterterrorism official who spoke with Besson about The Project, and who is cited in Guitta’s Weekly Standard article, is current White House terrorism czar, Juan Zarate. Calling The Project a Muslim Brotherhood master plan for “spreading their political ideology,” Zarate expressed concerns to Besson because “the Muslim Brotherhood is a group that worries us not because it deals with philosophical or ideological ideas but because it defends the use of violence against civilians.”

One renowned international scholar of Islamist movements who also spoke with Besson, Reuven Paz, talked about The Project in its historical context:

The Project was part of the charter of the international organization of the Muslim Brotherhood, which was official established on July 29, 1982. It reflects a vast plan which was revived in the 1960s, with the immigration of Brotherhood intellectuals, principally Syrian and Egyptians, into Europe.

As Paz notes, The Project was drafted by the Muslim Brotherhood as part of its rechartering process in 1982, a time that marks an upswing in its organizational expansion internationally, as well as a turning point in the alternating periods of repression and toleration by the Egyptian government. In 1952, the organization played a critical support role to the Free Officers Movement led by Gamal Abdul Nasser, which overthrew King Faruq, but quickly fell out of favor with the new revolutionary regime because of Nasser’s refusal to follow the Muslim Brotherhood’s call to institute an ideologically committed Islamic state. At various times since the July Revolution in 1952, the Brotherhood has regularly been banned and its leaders killed and imprisoned by Egyptian authorities.

Since it was rechartered in 1982, the Muslim Brotherhood has spread its network across the Middle East, Europe, and even America. At home in Egypt, parliamentary elections in 2005 saw the Muslim Brotherhood winning 20 percent of the available legislative seats, comprising the largest opposition party block. Its Palestinian affiliate, known to the world as HAMAS, recently gained control of the Palestinian Authority after elections secured for them 74 of 132 seats in the Palestinian Legislative Council. Its Syrian branch has historically been the largest organized group opposing the Assad regime, and the organization also has affiliates in Jordan, Sudan, and Iraq. In the US, the Muslim Brotherhood is primarily represented by the Muslim American Society (MAS).

Since its formation, the Muslim Brotherhood has advocated the use of terrorism as a means of advancing its agenda of global Islamic domination. But as the largest popular radical movement in the Islamic world, it has attracted many leading Islamist intellectuals. Included among this group of Muslim Brotherhood intellectuals is Youssef Qaradawi, an Egyptian-born, Qatar-based Islamist cleric.

As one of the leading Muslim Brotherhood spiritual figures and radical Islamic preachers (who has his own weekly program on Al-Jazeera), Qaradawi has been one of the leading apologists of suicide bombings in Israel and terrorism against Western interests in the Middle East. Both Sylvain Besson and Scott Burgess provide extensive comparisons between Qaradawi’s publication, Priorities of the Islamic Movement in the Coming Phase, published in 1990, and The Project, which predates Qaradawi’s Priorities by eight years. They note the striking similarities in the language used and the plans and methods both documents advocate. It is speculated that The Project was either used by Qaradawi as a template for his own work, or that he had a hand in its drafting in 1982. Perhaps coincidentally, Qaradawi was the fourth largest shareholder in the Al-Taqwa Bank of Lugano, the director of which, Youssef Nada, was the individual in whose possession The Project was found. Since 1999, Qaradawi has been banned from entering the US as a result of his connections to terrorist organizations and his outspoken advocacy of terrorism.

For those who have read The Project, what is most troubling is not that Islamists have developed a plan for global dominance; it has been assumed by experts that Islamist organizations and terrorist groups have been operating off an agreed-upon set of general principles, networks and methodology. What is startling is how effectively the Islamist plan for conquest outlined in The Project has been implemented by Muslims in the West for more than two decades. Equally troubling is the ideology that lies behind the plan: inciting hatred and violence against Jewish populations around the world; the deliberate co-opting and subversion of Western public and private institutions; its recommendation of a policy of deliberate escalating confrontation by Muslims living in the West against their neighbors and fellow-citizens; the acceptance of terrorism as a legitimate option for achieving their ends and the inevitable reality of jihad against non-Muslims; and its ultimate goal of forcibly instituting the Islamic rule of the caliphate by shari’a in the West, and eventually the whole world.

If the experience over the past quarter of a century seen in Europe and the US is any indication, the “Islamic researchers” who drafted The Project more than two decades ago must be pleased to see their long-term plan to conquer the West and to see the Green flag of Islam raised over its citizens realized so rapidly, efficiently and completely. If Islamists are equally successful in the years to come, Westerners ought to enjoy their personal and political freedoms while they last.

To read the English translation of The Project, click here.
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Eyewitness: Life Under ISIS

(CLARION PROJECT) — On February 5, we reported on the ‘biting women’ of ISIS. This time we take a look at the broader treatment of civilians by ISIS:

S, a young lawyer from Mosul, fell from her ladder and needed medical attention. “I was in pain but didn’t go to see a doctor because I couldn’t stand the sight of all the ISIS men in the clinics,” she told the Russian news agency Sputnik.

Even patients were reportedly assaulted by the men and women of Islamic State; foreigners took the brunt of the violence.

The first year Islamic State (ISIS, ISIL) took control of Mosul, S would stay at home watching TV or using the internet. However, after that, ISIS cut off all outside communication.

If a number of ISIS men gathered on the street where S lived she knew that would spell trouble. It meant house searches and more.

The male members of the morality police would pick on men with light, wispy beards or those wearing short sleeves. Smoking was also forbidden. Violators would be beaten and fined. The poor were whipped the most and sent to work in cemeteries.

One who spoke against ISIS or one of its members could face execution. Alternatively, they could have their mouths sewn up.

“There was no recreational place for families, especially for kids in Mosul,” said S. “Even the promenades were empty because of all the morality police that would hang around there.”

This had a negative impact of the children’s physical and mental well being and development, she said.

Most children did not receive vaccinations, and many died because of the terrible conditions of the hospitals, lack of medications, services and the regular power cuts.

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Muslim Leader in US: “Islam is not here to Integrate. Islam is here to Dominate”

(FREEDOM OUTPOST) — By Tim Brown

At least there is one Muslim in America who is open and honest about what Islam is and what it is here for. No taqiyya, no mincing of words. Islam is here to dominate.

Haitham Ibn Thbait, of the American chapter of Hizb Ut-Tahrir, told American Muslims earlier this year that Islam was not here to integrate, but rather to dominate.

“The Prophet said: ‘There is no god but Allah,’ said Thbait. “Instead the [elites of Mecca] rejected. They offered the Prophet wealth, status, and political representation – a seat on the executive branch within Mecca’s secular order – all to avoid this statement and its implications. Yet he rejected their offers and continued his journey towards radical change, providing us with step-by-step instructions on how to make this religion supreme.”

“The elites of Mecca would use every possible measure to coerce or contain Muhammad’s call for change within specific parameters,” he added. “Those parameters would permit the changing of anything that did not threaten their system and infringe on their power. But this message is not here to integrate. It is here to dominate. Islam is here to dominate! This was an ideological struggle, the sole purpose of which was to organize Man’s affairs in accordance with a system revealed by Allah.”

“There was no room for compromise,” Thbait continued. “Instead Allah revealed to the Prophet, saying: ‘Proclaim openly, as commanded, and turn away from those who associate others with Allah.’ ‘Proclaim openly, as commanded by Allah’ – this is our activism. It is free of polytheism, the polytheism of a secular system. Activism within a flawed infidel system is forbidden.”

There is definitely a problem with polytheism in our land, but Islam will not help that since it is a flawed ideology that thrives on death, not life, and because it is an antichrist religion at its heart.

He then said:

You cannot raise your hands to Allah, while extending your hands to men for legislation. Every four years, you do just that. Muslims are pressured to get out there and vote, believing somehow that their insignificant numbers have an impact. The effort to get Muslims out there to vote has never been about their significance. It is part of an effort to assimilate Muslims.

They have tricked Muslims into voting for Clinton, who went on to starve half a million children in Iraq to death. They tricked Muslims into voting for Bush, who went on to bomb two Muslim countries and kill millions. And they went on to trick Muslims to vote for Obama, who bombed seven Muslim countries and killed millions.

The argument used was always the “lesser of evils.” So now, killing millions of Muslims is a “lesser evil.” “What is the matter with you? How do you judge?” [Quran 68:36] The ballots have brought you nothing but disgrace, and have soaked you with the blood of your Muslim brothers and sisters. The problem with their system is not the scores of dead. It is deeper than that. It is their secular faith. It is in direct opposition with our creed, when Allah says: “Legislation belongs to none other than Allah.”

Muhammad and his companions established for us a political system where sovereignty belongs to Allah and not to the elites, where politics meant caring for the affairs of Mankind, not only the elites, where da’wa was conveyed to the whole of society, not only to the oppressed and excluding the elites. This system was not for the 99% or the 1%. This system was for the 100%. For those of us in the West, Allah granted us the opportunity to be amidst a people so misinformed that the truth we offer will resonate. Our voice is our greatest weapon, and our silence is our worst enemy.

They want to entice you and intimidate you into embracing their way of life. They want to change our Islam We are not their puppets. We are a cure and a mercy. We carry a comprehensive system of solutions for Mankind, and we should act accordingly. Muslims in the West are a part of this struggle. We should not underestimate our impact in this global effort. We need to be honest about who we are, what our global program is, and advocate for the system of Islam, wherever we may be, and explain it to Muslims and non-Muslims alike. Don’t fall into the electoral trap.

Some of what he says is true. This idea of being used is very true, not only of Muslims, but of many in our society. However, Islam does not offer truth. It offers lies. As for killing Muslims, perhaps one should follow the blood trail left by Islam, not just in this century, but in the previous nine!

While I do admire his conviction, it’s placed in the wrong thing. I wish more Christians understood their divine mandate and obeyed it (Matthew 28:19-20). I wish they understood that Christians are ambassadors for King Jesus and that He is dominating the world through the message we are to be teaching others (1 Corinthians 15).

Sadly, American Christians many times can’t even get the basics of the Gospel right. It is because we have lost our saltiness that we are being trampled underfoot in America (Matthew 5:13). May God renew us, even as He did Samson (Judges 16:28), and either cause our enemies to bow to Him or destroy them before us.

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80 percent of U.S. mosques are complicit in promoting violence

(COUNTERJIHAD) — BY Bruce Cornibe

Islamist Turkish leader Recep Tayyip Erdogan said that “the mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers.” We are witnessing the truth of his remarks.

Churches, synagogues, temples and mosques are just some examples of places where individuals go to worship, pray, learn, and fellowship. However, there might be more going on at the local mosque or Islamic center than just songs of praise. These places can also serve as incubators for radicalization for Islamists and jihadists. The Muslim Brotherhood has already given us an idea of the role that the mosque/Islamic center plays in their plan to establish an Islamic Caliphate with the implementation of Sharia law.

The Muslim Brotherhood in North America is committed to its strategy of “civilization jihad” – a “grand jihad in eliminating and destroying Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated.” Through its process of settlement, the Islamic center plays a pivotal part for the Brotherhood as revealed in the Center for Security Policy’s An Explanatory Memorandum: From the Archives of the Muslim Brotherhood in America, which states:

The center we seek is the one which constitutes the “axis” of our Movement, the “perimeter” of the circle of our work, our “balance center”, the “base” for our rise and our “Dar al-Arqam” to educate us, prepare us and supply our battalions in addition to being the “niche” of our prayers.

This is in order for the Islamic center to turn – in action not in words – into a seed “for a small Islamic society” which is a reflection and a mirror to our central organizations. The center ought to turn into a “beehive” which produces sweet honey. Thus, the Islamic center would turn into a place for study, family, battalion, course, seminar, visit, sport, school, social club, women gathering, kindergarten for male and female youngsters, the office of the domestic political resolution, and the center for distributing our newspapers, magazines, books and our audio and visual tapes.

In brief we say: we would like for the Islamic center to become “The House of Dawa”’ and “the general center” in deeds first before name. As much as we own and direct these centers at the continent level, we can say we are marching successfully towards the settlement of Dawa’ in this country.

Even though Dawah is a form of Islamic proselytizing, it can also be used as a cover to spread radical Islamic literature at the mosque. Perspectives on Terrorism, a peer-reviewed journal, takes a deeper look into what’s going on in America’s mosques and found some starting results of the prevalence of material advocating violence – highlighted in a 2011 report titled Sharia Adherence Mosque Survey: Correlations between Sharia Adherence and Violent Dogma in U.S. Mosques (The Middle East Quarterly “originally published the results of this study in its Summer 2011 edition”). The abstract reads:

A random survey of 100 representative mosques in the U.S. was conducted to measure the correlation between Sharia adherence and dogma calling for violence against non-believers. Of the 100 mosques surveyed, 51% had texts on site rated as severely advocating violence; 30% had texts rated as moderately advocating violence; and 19% had no violent texts at all. Mosques that presented as Sharia adherent were more likely to feature violence-positive texts on site than were their non-Sharia-adherent counterparts. In 84.5% of the mosques, the imam recommended studying violence-positive texts. The leadership at Sharia-adherent mosques was more likely to recommend that a worshipper study violence-positive texts than leadership at non-Sharia-adherent mosques. Fifty-eight percent of the mosques invited guest imams known to promote violent jihad. The leadership of mosques that featured violence-positive literature was more likely to invite guest imams who were known to promote violent jihad than was the leadership of mosques that did not feature violence-positive literature on mosque premises.

The fact that over 80% of U.S. mosques are complicit in promoting some level of violence is alarming to say the least. These results fly in the face of the typical media narrative that tries to make most ISIS supporters out to be ‘lone-wolf’ terrorists that get radicalized via the internet. While the internet does play a role, there are usually deeper networks that extend to the mosque/Islamic center. In the U.S. there are a number of mosques/Islamic centers that have produced jihadists such as the Islamic Society of Boston, the Islamic Community Center of Phoenix, the Dar al-Hijrah Islamic Center, the Islamic Society of Greater Chattanooga, and Masjid Omar Ibn El Khattab among others.

There is also a connection between radical mosques and rogue foreign funders. Even France has admitted to this recently when French Prime Minister Manuel Valls proposed the idea of a moratorium on foreign entities funding mosques. France has had problems with foreign funded mosques such as those backed by Saudi petrodollars that allegedly preach Wahhabism (similar to Salafism) – one opened in Nice a couple weeks prior to the recent truck attack. Kosovo also has been in the news lately in regards to their foreign influenced jihadist problem when an Iranian cleric was charged “with financing terrorism and money laundering through an ostensible nongovernmental organization that worked to spread Tehran’s version of Shi’ite Islam across Europe[.]” It’s reported that after the Kosovo War ended in 1999 Iranian charities created schools and mosques – seeking to spread the Islamic Revolution in Kosovo. Besides Iran, Islam in Kosovo is influenced by Saudi Arabia. According to a New York Times article from May of 2016, “Kosovo now has over 800 mosques, 240 of them built since the war and blamed for helping indoctrinate a new generation in Wahhabism.” Furthermore, “Saudi diplomatic cables released by WikiLeaks in 2015 reveal a system of funding for mosques, Islamic centers, and Saudi-trained clerics that spans Asia, Africa and Europe. In New Delhi alone, 140 Muslim preachers are listed as on the Saudi Consulate’s payroll.”

Politicians are either ignorant or foolish not to realize that mosques/Islamic centers are different than other places of worship; therefore, mosques that teach violence shouldn’t be afforded the same religious protections as everyone else. As we have seen, a significant portion of mosques in the U.S. are not just allowing the spread of Islamism but also violent literature that has inspired numerous terrorists to join the cause of jihad (problem isn’t exclusive to the U.S.). Since much of the media is ignoring this politically inconvenient truth it’s time for citizens to educate our elected officials on these issues to ensure our country’s national security. We must act now!

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Former US general: Muslims plan ‘to infiltrate every element of our society, including the Church’

(CREEPING SHARIA) — During a discussion about radical Islam and how its followers seek to damage the United States, Lt. Gen. (ret.) William G. “Jerry” Boykin, former head of Special Operations Command, noted the jihadist document “Explanatory Memorandum,” which was uncovered in 2004, and said the radical Islamists plan to “infiltrate every element of our society, including the church.”

“It’s a five-phase plan to take over America,” said Boykin at the Breaking the Silence conference in August in Colorado Springs. “It’s unfolding right now. Now, there are more specific plans that they have for how they’re going to take over. And as Kamal Saleem [a former jihadist] said, they’re going to infiltrate every element of our society, including the church.”

In the lead up to those remarks, a panelist asked about the document. Gen. Boykin explained that it was uncovered during a federal investigation of fundraising for the terrorist group Hamas and the Holy Land Foundation.

“It’s called the Explanatory Memorandum,” said Boykin. “It was found in 2004 in Annandale, Virgina, in the basement of the guy that ultimately was discovered was – what would you say? – operations officer for the Muslim Brotherhood. They found this Explanatory Memorandum. In the book, that John [Guandolo] was part of writing that book – the book is called Sharia: The Threat – and there’s a copy of it [Explanatory Memorandum] in there. It lays out a five-phase plan.”

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2021: The United Shariah States of America

(WND) — A note from the year 2021:

The Jordanian journalist Fouad Hussein warned us. Spelled it all out, albeit it in Arabic, for us all to read. Told us all that this was the plan. Back in 2005 he penned the warning shot in his book “Al-Zarqawi: The Second Generation of Al Qaeda.”

What exactly did he warn about?

That damn 20-year plan.

The evil, ambitious, prescient plan that led us to where we are now, here in 2021, where ISIS has Islamized America.

Where Christians, Jews, homosexuals, atheists, and moderate Muslims have been choked out of their right to conscience.

Where the sight of a beautiful woman’s hair is a faded, distant memory now covered by a hijab in perpetuity.

Where the surviving remnant of yesterday’s Western elite now cower in submissive fear to their newfound Islamic power brokers.

Where rock ‘n’ roll, as AC/DC once deeply protested was patently untrue, has now been outlawed and legally deemed noise pollution.

The 20-year plan has unfolded with terrifying precision in accordance with its blueprint.

Phase 1 (2000-2003): Poke, irritate and provoke the West. USS Cole. 9/11. DONE.

Phase 2 (2003-2006): Normalize apocalyptic Islamism throughout the Muslim world. Establish Iraq as a centerpiece of operations for jihad. Create an army there. Establish contingent bases firmly placed in other Arabic states. DONE.

Phase 3 (2007-2010): Expand the fight and target those with secular governments averse to Islamism. Hyper-focus on Syria. But also Jordan, Turkey and, of course, Israel, the little Satan. DONE.

Phase 4 (2010-2013): Dismantle the infidel regimes of the Middle East through popular revolts and revolution. Stoke the flames of insurgencies. The Arab Spring. Egypt, Bahrain, Syria, Libya, Yemen. Continue cyber-attacks on the U.S. Intensify the cyber propaganda campaigns.DONE.

Phase 5 (2013-2016): Formally declare an established caliphate. The one that the Western media mocked any commentator for warning about. Exploit the weak Western will and re-create the first caliphate in nine decades. This is the first step in creating the Islamic New World Order in which a clear divide exists between a united Muslim community of believers (dar al-Islam) and the unbelievers (dar al-harb), or house of war. ISIS, ISIL, IS. Whatever the iteration, it has now been placed firmly on the to-done list. DONE.

Phase 6 (2016-2019): Move toward total confrontation. Use the caliphate as a catalyst for a focused instigation of the West. Through continued attacks, force the West to muster their last long-drawn effort to attempt to confront the inevitable growth of the caliphate. Orlando. Paris. Brussels. Nice. DONE.

Phase 7 (2020): Push through into definitive victory. The caliphate crosses the line into victory over the West. The West’s effort to use supreme technology to defeat the caliphate is impotent as the nimbleness of jihad proved to be more of an asset than the West’s supreme technological power. The caliphate attracts more followers exponentially, leaving it as the world’s lone remaining superpower with the strength of 1.5 billion Muslims. Borderless and asymmetrical as hell. DONE.

Today is Thursday. The last one in September. The autumn leaves are as beautiful as they ever were this time of year, except for the light, consistent layer of soft ash that floats down on them periodically throughout the day. The ash that comes from the incinerator just down the street. Thursdays are their biggest production day. Wednesdays are drop-off days for that week’s collection activity, so Thursday is when most of the burning happens. Hence, more ash. I escaped the incinerator by pledging my life to Islam. A coward I am. Those who are brave, the collected ones – all the infidels – Christians, homosexuals, atheists and especially the Jews, they get the fire. Some days I wish I chose to be with them.

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Why all the jihadi attacks? Why now?

(TERROR TRENDS BULLETIN) — by Christopher W. Holton

Way back in February of 1998, Osama Bin Laden declared a Jihad against Jews and Crusaders in a written document entitled the “World Islamic Front Statement.”

In that document he specifically stated:

“The ruling to kill the Americans and their allies — civilians and military — is an individual duty for every Muslim who can do it in any country in which it is possible to do it.”

Despite this, with just a few notable exceptions over the years, few Muslims answered Bin Laden’s call to kill Americans.

Bin Laden was of course killed by U.S. Special Operations forces in May 2011.

Since then, we have seen many more attacks here in the U.S.

Why? If Osama Bin Laden was not able to inspire Muslims to attack and kill Americans, why are we seeing so many such attacks in recent years? Such as:

• The Orlando night club massacre

• The San Bernardino massacre

• The Chattanooga massacre

• The failed Garland, Texas attack

• The Queens, New York hatchet attack on police officers standing on a street corner

• The Philadelphia attack on a police officer sitting in his squad car

• The Moore, Oklahoma beheading of a grandmother at the hands of a Muslim co-worker

These are just a few of the incidents in recent years that have, unfortunately, been categorized as “lone wolf” terrorist attacks by our recalcitrant news media.

In fact, the term “lone wolf” does not exist in Islamic doctrine. What DOES exist in Islamic doctrine is the fact that Jihad is an individual as well as a collective obligation.

What we are seeing are in fact individual acts of Jihad–acts of war, not criminal acts. We continue to deny this at our peril. There is a doctrinal basis for the enemy that is waging war against us. This form of warfare does not require formal ties between fighters or units (organizations) waging the war.

The concept of Jihad being an individual obligation is longstanding and has its basis in mainstream Islamic law (Shariah). We can see this from a widely-read and used text of Shariah sold annually at the convention of the Islamic Society of North America (ISNA), the largest Muslim organization in the United States, which was named as an unindicted co-conspirator in the largest terrorism financing prosecution in U.S. history: the U.S. v the Holy Land Foundation. In that trial, ISNA was identified as a Muslim Brotherhood front group. Interestingly, ISNA’s Canadian wing was shut down in 2013 for funneling money to a Jihadist terrorist group in Kashmir.

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It’s not the bombs, it’s not the guns, it’s not the trucks: It’s Islam

(COUNTER JIHAD) — In the wake of the Nice terror attack, former US Special Forces Master Sergeant Jim Hanson told journalists that the use of the truck proved that we can’t stop this kind of terrorism by focusing on the method of killing. “It’s not guns, it’s not bombs, it’s not trucks,” he said, but rather, “the ideology of sharia and jihad that motivates them to kill.”

This week has borne him out on that point.

Most famously, an Afghan refugee — allegedly 17, but he arrived unaccompanied and without records — undertook to hack German train passengers with an axe. The German government, following the lead of Angela Merkel and defending her refugee policy, refused to refer to this attack as terrorism. The German media followed suit:

German media have been describing the event as an “attack,” not a “terror attack.” And the event seems even less like an orchestrated act of Islamist terror since there have been indications that the young man may have turned into a radical Islamist within only a few days after hearing about the death of a good friend back in Afghanistan.

But whatever the terminology may be: Many people see something systematic in the series of large and small attacks carried out without exception by Muslims. Many are afraid their own lives are at risk – and that’s the very point of terrorism.

As noted in the article, the young man clearly thought of himself as an actor in service to the Islamic State (ISIS). He not only filmed a video explaining his intentions and loyalties, he sent it to them so that they could claim him after the fact as one of their own. They likewise recognized his claim to be a citizen of their caliphate, and did indeed accept the legitimacy of his claim that he had the right to act on their behalf as a “soldier of the caliphate.”

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