Archive for November, 2016

November 24th, 2016 Related News

9/11 Mastermind says the goal of Al-Qaeda is to takeover America through immigration

(REFUGEE RESETTLEMENT WATCH) — By Ann Corcoran

It is about as clear as you can get, and from one of their own mouths! (Hey, SPLC does that make him a racist or Islamophobe?)

This isn’t new news for anyone who has been paying attention and reading alternative media like RRW. Heck this is the Hijra explained by someone who is one of Islam’s most diabolical minds—Khalid Sheikh Mohammed.

Before I get to what KSM is quoted as saying in a soon-to-be released book, I hope you all had a good Thanksgiving day today with friends and family. And, I hope this doesn’t spoil what is left of your day!

Khalid Sheikh Mohammed: Not “practical” to defeat America with terror attacks, must do it through immigration and out-breeding the infidels.

Incidentally, I wrote about KSM a couple of years ago when I read Richard Miniter’s ‘Mastermind.’ I was most interested in the fact that the state of North Carolina was attracting a large Muslim population and was an important refugee resettlement state. Did you know KSM and others like him went to college in NC?

Now to the news that isn’t shocking, but it is a relief to see it in print and out of the mouth of a significant Islamic supremacist planner. From Paul Bedard at the Washington Examiner:

The jailed architect of 9/11 revealed that al Qaeda’s plan to kill the United States was not through military attacks but immigration and “outbreeding nonmuslims” who would use the legal system to install Sharia law, according to a blockbuster new book.

[….]

In Enhanced Interrogation, CIA contractor James Mitchell tells for the first time about his role interrogating al Qaeda principals, many like KSM still jailed at Guantanamo Bay. He details accounts of waterboarding and other interrogation sessions of the nation’s most notorious enemies.

[….]

Snippets obtained by Secrets from the book set for release next Tuesday from Crown Forum show that Muslim terror groups had a much bigger plan to crush America than just through attacks like 9/11.

Instead, the plan is to fill the country with like-minded Muslims through the country’s easy immigration laws and by having babies, and then using the U.S. legal and welfare system to turn the country into a system like Iran.

[….]

Consider this passage in the book, Enhanced Interrogation: Inside the Minds and Motives of the Islamic Terrorists Trying to Destroy America, where KSM reveals the plan to Mitchell:

He said the terror attacks were good, but the “practical” way to defeat America was through immigration and by outbreeding non-Muslims. He said jihadi-minded brothers would immigrate into the United States, taking advantage of the welfare system to support themselves while they spread their jihadi message. They will wrap themselves in America’s rights and laws for protection, ratchet up acceptance of Sharia law, and then, only when they were strong enough, rise up and violently impose Sharia from within. He said the brothers would relentlessly continue their attacks and the American people eventually would become so tired, so frightened, and so weary of war that they would just want it to end.

“Eventually,” KSM said, “America will expose her neck to us for slaughter.”

Since the attacks, and during President Obama’s two terms, Muslims from several countries that harbor terrorists have flooded into the U.S. And Obama has promised to open the borders for Syrian refugees whose backgrounds are difficult to investigate. President-elect Trump has vowed to reverse Obama’s plans.

[READ MORE]

November 24th, 2016 Breaking News

Palestinian cleric: Destroy Israel with nukes, then spread Islam globally

(THE TOWER) — A Palestinian sheikh at Jerusalem’s al-Aqsa Mosque urged “the nation of Islam” to overthrow Muslim rulers, eliminate Israel with nuclear strikes, then spread Islam globally in an address posted online last week.

“The Muslims’ reaction to Trump’s victory was: ‘Hopefully, he will destroy [the U.S.] and sit on its ruins. May he engage in nuclear wars, from which [the Muslims] will emerge intact.’ This is not how things go,” said Sheikh Abd Al-Salam Abu Al-Izz, according to a translation by the Middle East Media Research Institute.

“What is supposed to happen is that the nation of Islam will rise, and take its matters into its own hands. It should assume control and command over its armies. It should get rid of the governments, kings, sultans, sheikhs, and emirs. It should toss them into the garbage bin of history. It does not matter whether we hang them on the gallows or not. What matters is that we should kick them out and move forward,” he added.

“We should take the armies and the weapons from them. We should take the Pakistani nuclear weapons from those criminals, and use them in the service of Islam. We should take these armies, and eliminate the state of the Jews in one or two strikes, and then bring Islam everywhere in the world.”

[READ MORE]

November 24th, 2016 News You Can Use

The mosque is the barracks of radical Islam: 80% of U.S. mosques are complicit in promoting violence

(COUNTERJIHAD REPORT) — By Bruce Cornibe

Islamist Turkish leader Recep Tayyip Erdogan said that “the mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers.” We are witnessing the truth of his remarks.

Churches, synagogues, temples and mosques are just some examples of places where individuals go to worship, pray, learn, and fellowship. However, there might be more going on at the local mosque or Islamic center than just songs of praise. These places can also serve as incubators for radicalization for Islamists and jihadists. The Muslim Brotherhood has already given us an idea of the role that the mosque/Islamic center plays in their plan to establish an Islamic Caliphate with the implementation of Sharia law.

The Muslim Brotherhood in North America is committed to its strategy of “civilization jihad” – a “grand jihad in eliminating and destroying Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated.” Through its process of settlement, the Islamic center plays a pivotal part for the Brotherhood as revealed in the Center for Security Policy’s An Explanatory Memorandum: From the Archives of the Muslim Brotherhood in America, which states:

The center we seek is the one which constitutes the “axis” of our Movement, the “perimeter” of the circle of our work, our “balance center”, the “base” for our rise and our “Dar al-Arqam” to educate us, prepare us and supply our battalions in addition to being the “niche” of our prayers.

This is in order for the Islamic center to turn – in action not in words – into a seed “for a small Islamic society” which is a reflection and a mirror to our central organizations. The center ought to turn into a “beehive” which produces sweet honey. Thus, the Islamic center would turn into a place for study, family, battalion, course, seminar, visit, sport, school, social club, women gathering, kindergarten for male and female youngsters, the office of the domestic political resolution, and the center for distributing our newspapers, magazines, books and our audio and visual tapes.

In brief we say: we would like for the Islamic center to become “The House of Dawa”’ and “the general center” in deeds first before name. As much as we own and direct these centers at the continent level, we can say we are marching successfully towards the settlement of Dawa’ in this country.

Even though Dawah is a form of Islamic proselytizing, it can also be used as a cover to spread radical Islamic literature at the mosque. Perspectives on Terrorism, a peer-reviewed journal, takes a deeper look into what’s going on in America’s mosques and found some starting results of the prevalence of material advocating violence – highlighted in a 2011 report titled Sharia Adherence Mosque Survey: Correlations between Sharia Adherence and Violent Dogma in U.S. Mosques (The Middle East Quarterly “originally published the results of this study in its Summer 2011 edition”). The abstract reads:

A random survey of 100 representative mosques in the U.S. was conducted to measure the correlation between Sharia adherence and dogma calling for violence against non-believers. Of the 100 mosques surveyed, 51% had texts on site rated as severely advocating violence; 30% had texts rated as moderately advocating violence; and 19% had no violent texts at all. Mosques that presented as Sharia adherent were more likely to feature violence-positive texts on site than were their non-Sharia-adherent counterparts. In 84.5% of the mosques, the imam recommended studying violence-positive texts. The leadership at Sharia-adherent mosques was more likely to recommend that a worshipper study violence-positive texts than leadership at non-Sharia-adherent mosques. Fifty-eight percent of the mosques invited guest imams known to promote violent jihad. The leadership of mosques that featured violence-positive literature was more likely to invite guest imams who were known to promote violent jihad than was the leadership of mosques that did not feature violence-positive literature on mosque premises.

The fact that over 80% of U.S. mosques are complicit in promoting some level of violence is alarming to say the least. These results fly in the face of the typical media narrative that tries to make most ISIS supporters out to be ‘lone-wolf’ terrorists that get radicalized via the internet. While the internet does play a role, there are usually deeper networks that extend to the mosque/Islamic center. In the U.S. there are a number of mosques/Islamic centers that have produced jihadists such as the Islamic Society of Boston, the Islamic Community Center of Phoenix, the Dar al-Hijrah Islamic Center, the Islamic Society of Greater Chattanooga, and Masjid Omar Ibn El Khattab among others.

There is also a connection between radical mosques and rogue foreign funders. Even France has admitted to this recently when French Prime Minister Manuel Valls proposed the idea of a moratorium on foreign entities funding mosques. France has had problems with foreign funded mosques such as those backed by Saudi petrodollars that allegedly preach Wahhabism (similar to Salafism) – one opened in Nice a couple weeks prior to the recent truck attack. Kosovo also has been in the news lately in regards to their foreign influenced jihadist problem when an Iranian cleric was charged “with financing terrorism and money laundering through an ostensible nongovernmental organization that worked to spread Tehran’s version of Shi’ite Islam across Europe[.]” It’s reported that after the Kosovo War ended in 1999 Iranian charities created schools and mosques – seeking to spread the Islamic Revolution in Kosovo. Besides Iran, Islam in Kosovo is influenced by Saudi Arabia. According to a New York Times article from May of 2016, “Kosovo now has over 800 mosques, 240 of them built since the war and blamed for helping indoctrinate a new generation in Wahhabism.” Furthermore, “Saudi diplomatic cables released by WikiLeaks in 2015 reveal a system of funding for mosques, Islamic centers, and Saudi-trained clerics that spans Asia, Africa and Europe. In New Delhi alone, 140 Muslim preachers are listed as on the Saudi Consulate’s payroll.”

Politicians are either ignorant or foolish not to realize that mosques/Islamic centers are different than other places of worship; therefore, mosques that teach violence shouldn’t be afforded the same religious protections as everyone else. As we have seen, a significant portion of mosques in the U.S. are not just allowing the spread of Islamism but also violent literature that has inspired numerous terrorists to join the cause of jihad (problem isn’t exclusive to the U.S.). Since much of the media is ignoring this politically inconvenient truth it’s time for citizens to educate our elected officials on these issues to ensure our country’s national security. We must act now!

[READ MORE]

November 19th, 2016 Breaking News

Muslim Leader in US: “Islam is not here to Integrate. Islam is here to Dominate”

(FREEDOM OUTPOST) — By Tim Brown

At least there is one Muslim in America who is open and honest about what Islam is and what it is here for. No taqiyya, no mincing of words. Islam is here to dominate.

Haitham Ibn Thbait, of the American chapter of Hizb Ut-Tahrir, told American Muslims earlier this year that Islam was not here to integrate, but rather to dominate.

“The Prophet said: ‘There is no god but Allah,’ said Thbait. “Instead the [elites of Mecca] rejected. They offered the Prophet wealth, status, and political representation – a seat on the executive branch within Mecca’s secular order – all to avoid this statement and its implications. Yet he rejected their offers and continued his journey towards radical change, providing us with step-by-step instructions on how to make this religion supreme.”

“The elites of Mecca would use every possible measure to coerce or contain Muhammad’s call for change within specific parameters,” he added. “Those parameters would permit the changing of anything that did not threaten their system and infringe on their power. But this message is not here to integrate. It is here to dominate. Islam is here to dominate! This was an ideological struggle, the sole purpose of which was to organize Man’s affairs in accordance with a system revealed by Allah.”

“There was no room for compromise,” Thbait continued. “Instead Allah revealed to the Prophet, saying: ‘Proclaim openly, as commanded, and turn away from those who associate others with Allah.’ ‘Proclaim openly, as commanded by Allah’ – this is our activism. It is free of polytheism, the polytheism of a secular system. Activism within a flawed infidel system is forbidden.”

There is definitely a problem with polytheism in our land, but Islam will not help that since it is a flawed ideology that thrives on death, not life, and because it is an antichrist religion at its heart.

He then said:

You cannot raise your hands to Allah, while extending your hands to men for legislation. Every four years, you do just that. Muslims are pressured to get out there and vote, believing somehow that their insignificant numbers have an impact. The effort to get Muslims out there to vote has never been about their significance. It is part of an effort to assimilate Muslims.

They have tricked Muslims into voting for Clinton, who went on to starve half a million children in Iraq to death. They tricked Muslims into voting for Bush, who went on to bomb two Muslim countries and kill millions. And they went on to trick Muslims to vote for Obama, who bombed seven Muslim countries and killed millions.

The argument used was always the “lesser of evils.” So now, killing millions of Muslims is a “lesser evil.” “What is the matter with you? How do you judge?” [Quran 68:36] The ballots have brought you nothing but disgrace, and have soaked you with the blood of your Muslim brothers and sisters. The problem with their system is not the scores of dead. It is deeper than that. It is their secular faith. It is in direct opposition with our creed, when Allah says: “Legislation belongs to none other than Allah.”

Muhammad and his companions established for us a political system where sovereignty belongs to Allah and not to the elites, where politics meant caring for the affairs of Mankind, not only the elites, where da’wa was conveyed to the whole of society, not only to the oppressed and excluding the elites. This system was not for the 99% or the 1%. This system was for the 100%. For those of us in the West, Allah granted us the opportunity to be amidst a people so misinformed that the truth we offer will resonate. Our voice is our greatest weapon, and our silence is our worst enemy.

…

They want to entice you and intimidate you into embracing their way of life. They want to change our Islam We are not their puppets. We are a cure and a mercy. We carry a comprehensive system of solutions for Mankind, and we should act accordingly. Muslims in the West are a part of this struggle. We should not underestimate our impact in this global effort. We need to be honest about who we are, what our global program is, and advocate for the system of Islam, wherever we may be, and explain it to Muslims and non-Muslims alike. Don’t fall into the electoral trap.

Some of what he says is true. This idea of being used is very true, not only of Muslims, but of many in our society. However, Islam does not offer truth. It offers lies. As for killing Muslims, perhaps one should follow the blood trail left by Islam, not just in this century, but in the previous nine!

While I do admire his conviction, it’s placed in the wrong thing. I wish more Christians understood their divine mandate and obeyed it (Matthew 28:19-20). I wish they understood that Christians are ambassadors for King Jesus and that He is dominating the world through the message we are to be teaching others (1 Corinthians 15).

Sadly, American Christians many times can’t even get the basics of the Gospel right. It is because we have lost our saltiness that we are being trampled underfoot in America (Matthew 5:13). May God renew us, even as He did Samson (Judges 16:28), and either cause our enemies to bow to Him or destroy them before us.

[READ MORE]

November 18th, 2016 Breaking News

Former Muslims of Norway form group, speak out against Islam

(SPEISA) — On Thursday night, Ex-Muslim of Norway showcased their work and the need for ex-Muslims in the public debate in Norway – and the rest of the world.

– It is the first time we have a public meeting. We want to explain why we have started the association and what we stand for. And to say a little about the kind of challenges we face, both in Norway and elsewhere. We want to normalize criticism of Islam and normalize leaving Islam, says Cemal Yucel Knudsen (pictured) to Nettavisen.

Cemal Yucel Knudsen comes from Turkey and has Kurdish origin. He is a former Islamist and was active in the youth branch of Milli Gorus in Turkey. He is now an ex-Muslim, atheist, social commentator, leader and founder of EX-MN.

Lily Bandehy (pictured) is a refugee from the Islamic regime in Iran. She is deputy leader of EX-MN, an author, feminist, social commentator and Islam critic, with her own blog.

Walid al-Kubaisi is a refugee from Iraq and a board member of EX-MN, author, journalist, a regular columnist, social commentator, Islam critic, lecturer, and winner of the Freedom of Expression Prize 2016.

Eystein Emberland is a board member of EX-MN. He is a humanist, religion critic and one of the founders of the organization Secular Forum.

Leaving Islam does not come without consequences, and the penalty is non other than death. Therefore it goes without saying that these people are very brave, and they are certainly contributing to the current ongoing debate.

[READ MORE]

November 16th, 2016 Related News

Germany: What a Christian translator hears in asylum centers and mosques is frightening

(CREEPING SHARIA) — Source: Germany: Shocking revelations when Christian woman infiltrates mosques and asylum centers posing as Muslim – Diversity Macht Frei

This is from an article published on the German Catholic website kath.net. The original report was made to an Evangelical Christian news agency by a 39-year-old Eritrean woman who came to Germany as a refugee in 1991. She works in the refugee camps and is taken for a Muslim because she has dark skin and speaks Arabic fluently.

According to her, security staff and translators are almost all Muslims. The 39-year-old says they make a very nice impression at first glance: “They have mostly grown up here, have often studied and have reputable professions, and they seem to be liberal-minded.” But that changes as soon as they are “among themselves”: “Then they show their true face and say things like ‘Germany must be Islamized’. They despise our country and our values.” The young woman was upset and for a long time did not want to admit it. She keep silent about the fact that she is a Christian in order to learn more.

Among other things she visited Koran instruction in various mosques: “Pure hatred of people with different beliefs is preached there. Their children are taught it from an early age here in Germany.” It’s the same in the asylum centers. She noticed how Muslim boys refused to play with Christians. The translator tried to mediate: “You’re a Muslim, he’s a Christian. What difference does it make?” The five-year-old answered: “I don’t play with Christians. My parents hate them too.”

She also tried to build up contacts with Muslims. Despite their young age, many of them already have several children. Cautiously she tried to explain contraception methods to them. “Many women said to me: ‘We want to increase our numbers. We must have more children than the Christians. It’s the only way we can destroy them.‘ When she objected and said but it is the Christians who are helping you, she was rejected. Defending Christians is a sin, they said.

The Muslim interpreters also lie in such a way as to disfavour asylum applications from Christians.

The European Mission Community (Penkun/Vorpommern) has also experienced the power of the Muslim translators. Its chairman, Frank Seidler, reports that, at hearings in the Federal office for Migration and Refugees, they often incorrectly reproduced the statement of Christian refugees during the asylum process. Therefore a Persian-speaking employee now accompanies the refugees to the interviews, so that he can intervene when needed: “Since then things have gone better.”

Christians often do not know about their rights

According to Kurt, the asylum seekers also have the right to a back-translation of the German questionnaire into their mother tongue. However, some translators did not even tell the Christians. On the other hand, the interpreters reported that the interviewee had renounced a back translation: “This reduces the chance for Christians to get a long-term recognition on asylum here.” The language barrier is also a problem in the accommodation. A Christian is beaten by a Muslim because he eats pork in the common kitchen – and the interpreter goes on to the leadership that there has been only a general dispute over the use of the kitchen. “

[READ MORE]

November 15th, 2016 Related News

80 percent of U.S. mosques are complicit in promoting violence

(COUNTERJIHAD) — BY Bruce Cornibe

Islamist Turkish leader Recep Tayyip Erdogan said that “the mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers.” We are witnessing the truth of his remarks.

Churches, synagogues, temples and mosques are just some examples of places where individuals go to worship, pray, learn, and fellowship. However, there might be more going on at the local mosque or Islamic center than just songs of praise. These places can also serve as incubators for radicalization for Islamists and jihadists. The Muslim Brotherhood has already given us an idea of the role that the mosque/Islamic center plays in their plan to establish an Islamic Caliphate with the implementation of Sharia law.

The Muslim Brotherhood in North America is committed to its strategy of “civilization jihad” – a “grand jihad in eliminating and destroying Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated.” Through its process of settlement, the Islamic center plays a pivotal part for the Brotherhood as revealed in the Center for Security Policy’s An Explanatory Memorandum: From the Archives of the Muslim Brotherhood in America, which states:

The center we seek is the one which constitutes the “axis” of our Movement, the “perimeter” of the circle of our work, our “balance center”, the “base” for our rise and our “Dar al-Arqam” to educate us, prepare us and supply our battalions in addition to being the “niche” of our prayers.

This is in order for the Islamic center to turn – in action not in words – into a seed “for a small Islamic society” which is a reflection and a mirror to our central organizations. The center ought to turn into a “beehive” which produces sweet honey. Thus, the Islamic center would turn into a place for study, family, battalion, course, seminar, visit, sport, school, social club, women gathering, kindergarten for male and female youngsters, the office of the domestic political resolution, and the center for distributing our newspapers, magazines, books and our audio and visual tapes.

In brief we say: we would like for the Islamic center to become “The House of Dawa”’ and “the general center” in deeds first before name. As much as we own and direct these centers at the continent level, we can say we are marching successfully towards the settlement of Dawa’ in this country.

Even though Dawah is a form of Islamic proselytizing, it can also be used as a cover to spread radical Islamic literature at the mosque. Perspectives on Terrorism, a peer-reviewed journal, takes a deeper look into what’s going on in America’s mosques and found some starting results of the prevalence of material advocating violence – highlighted in a 2011 report titled Sharia Adherence Mosque Survey: Correlations between Sharia Adherence and Violent Dogma in U.S. Mosques (The Middle East Quarterly “originally published the results of this study in its Summer 2011 edition”). The abstract reads:

A random survey of 100 representative mosques in the U.S. was conducted to measure the correlation between Sharia adherence and dogma calling for violence against non-believers. Of the 100 mosques surveyed, 51% had texts on site rated as severely advocating violence; 30% had texts rated as moderately advocating violence; and 19% had no violent texts at all. Mosques that presented as Sharia adherent were more likely to feature violence-positive texts on site than were their non-Sharia-adherent counterparts. In 84.5% of the mosques, the imam recommended studying violence-positive texts. The leadership at Sharia-adherent mosques was more likely to recommend that a worshipper study violence-positive texts than leadership at non-Sharia-adherent mosques. Fifty-eight percent of the mosques invited guest imams known to promote violent jihad. The leadership of mosques that featured violence-positive literature was more likely to invite guest imams who were known to promote violent jihad than was the leadership of mosques that did not feature violence-positive literature on mosque premises.

The fact that over 80% of U.S. mosques are complicit in promoting some level of violence is alarming to say the least. These results fly in the face of the typical media narrative that tries to make most ISIS supporters out to be ‘lone-wolf’ terrorists that get radicalized via the internet. While the internet does play a role, there are usually deeper networks that extend to the mosque/Islamic center. In the U.S. there are a number of mosques/Islamic centers that have produced jihadists such as the Islamic Society of Boston, the Islamic Community Center of Phoenix, the Dar al-Hijrah Islamic Center, the Islamic Society of Greater Chattanooga, and Masjid Omar Ibn El Khattab among others.

There is also a connection between radical mosques and rogue foreign funders. Even France has admitted to this recently when French Prime Minister Manuel Valls proposed the idea of a moratorium on foreign entities funding mosques. France has had problems with foreign funded mosques such as those backed by Saudi petrodollars that allegedly preach Wahhabism (similar to Salafism) – one opened in Nice a couple weeks prior to the recent truck attack. Kosovo also has been in the news lately in regards to their foreign influenced jihadist problem when an Iranian cleric was charged “with financing terrorism and money laundering through an ostensible nongovernmental organization that worked to spread Tehran’s version of Shi’ite Islam across Europe[.]” It’s reported that after the Kosovo War ended in 1999 Iranian charities created schools and mosques – seeking to spread the Islamic Revolution in Kosovo. Besides Iran, Islam in Kosovo is influenced by Saudi Arabia. According to a New York Times article from May of 2016, “Kosovo now has over 800 mosques, 240 of them built since the war and blamed for helping indoctrinate a new generation in Wahhabism.” Furthermore, “Saudi diplomatic cables released by WikiLeaks in 2015 reveal a system of funding for mosques, Islamic centers, and Saudi-trained clerics that spans Asia, Africa and Europe. In New Delhi alone, 140 Muslim preachers are listed as on the Saudi Consulate’s payroll.”

Politicians are either ignorant or foolish not to realize that mosques/Islamic centers are different than other places of worship; therefore, mosques that teach violence shouldn’t be afforded the same religious protections as everyone else. As we have seen, a significant portion of mosques in the U.S. are not just allowing the spread of Islamism but also violent literature that has inspired numerous terrorists to join the cause of jihad (problem isn’t exclusive to the U.S.). Since much of the media is ignoring this politically inconvenient truth it’s time for citizens to educate our elected officials on these issues to ensure our country’s national security. We must act now!

[READ MORE]

November 13th, 2016 Breaking News

Paris marks first anniversary of coordinated terrorist attacks that killed 130

(SUN) — PARIS — It’s hard to pin down just where the city falls in the five stages of grief a year after the Paris terrorist attacks that killed 130 people.

The country continues to shuffle between bargaining, depression and anger in a year punctuated by rising racial tensions, a major economic hit, and another deadly attack.

So the new normal in Paris serves as a subliminal but constant reminder that we are still officially under a state of emergency.

It’s now normal to come across groups of armed military soldiers patrolling the city streets, striking a jarring contrast against the picturesque, elegant Parisian backdrop.

It’s now normal to be subject to bag checks when entering department stores, some grocery stores, museums, and major public events.

And it’s now normal for subway commuters to be a little more patient with the frequent delays caused by precautionary investigations into suspicious packages.

Anna Escu, 25, recounts an anecdote about how she and a friend were having a drink on an outdoor terrace a few weeks ago, when suddenly a thunderously loud rumble pierced the air.

“Everyone on the terrace just panicked because it sounded like gunfire,” she said.

It turned out to be a man dragging a large garbage bin down the stairs.

“We would never have reacted like that two years ago.” Escu also admits to adopting new habits, including avoiding large crowds and refraining from using her smartphone on the streets. “I’m more vigilant and observant than before, especially in places like train stations and airports.”

But beyond the small inconveniences the locals have been quick to accept, the events of Nov. 13, 2015 have also blown the lid off a bubbling cauldron of race-related tensions in France that extend beyond Islamophobic sentiments.

In the days immediately following the deadly attacks, the number of Muslim-related hate crimes shot up around the country. The same pattern emerged following the attack in Nice on Bastille Day which killed 86 people.

When the controversy over the burkini ban broke out this summer it divided the nation, with proponents and opponents on both sides making heated arguments.

And the dismantling of migrant camps in Calais and Paris in recent weeks and the relocation of migrants and refugees to different parts of France prompted whole villages to protest their arrival.

It’s this wave of racist and anti-immigrant sentiment that Marine Le Pen of the National Front (FN), the country’s far-right party, hopes will materialize into France’s own version of Brexit and the U.S. election when the French head to the polls next spring.

Because Donald Trump’s victory delivered a boost for Le Pen, whose political narrative mirrors that of the new president-elect: a rebellion against the elite, champion of the white, working middle class, suppression of immigration in France, and change.

[READ MORE]