September 8th, 2017 
(TRUTH REVOLT) — Yahya Cholil Staquf, 51, is one of Indonesia’s most influential Islamic leaders. The general secretary of the Nahdlatul Ulama, the country’s biggest Muslim organization (about 50 million members strong), Yahya advocates a modern, moderate Islam, and he pulls few punches about the relationship of violence and fundamentalist Islam in an interview reposted in TIME magazine recently.
Below are translated excerpts from the interview, first published on Aug. 19 in German in Frankfurter Allgemeine Zeitung. Check out how Yahya confounds the interviewer, who is clearly uncomfortable with the Islamic leader’s frank answers about the “religion of peace”:
Many Western politicians and intellectuals say that Islamist terrorism has nothing to do with Islam. What is your view?
Western politicians should stop pretending that extremism and terrorism have nothing to do with Islam. There is a clear relationship between fundamentalism, terrorism, and the basic assumptions of Islamic orthodoxy. So long as we lack consensus regarding this matter, we cannot gain victory over fundamentalist violence within Islam.
Radical Islamic movements are nothing new. They’ve appeared again and again throughout our own history in Indonesia. The West must stop ascribing any and all discussion of these issues to “Islamophobia.” Or do people want to accuse me — an Islamic scholar — of being an Islamophobe too?
What basic assumptions within traditional Islam are problematic?
The relationship between Muslims and non-Muslims, the relationship of Muslims with the state, and Muslims’ relationship to the prevailing legal system wherever they live … Within the classical tradition, the relationship between Muslims and non-Muslims is assumed to be one of segregation and enmity.
Perhaps there were reasons for this during the Middle Ages, when the tenets of Islamic orthodoxy were established, but in today’s world such a doctrine is unreasonable. To the extent that Muslims adhere to this view of Islam, it renders them incapable of living harmoniously and peacefully within the multi-cultural, multi-religious societies of the 21st century.
A Western politician would likely be accused of racism for saying what you just said.
I’m not saying that Islam is the only factor causing Muslim minorities in the West to lead a segregated existence, often isolated from society as a whole. There may be other factors on the part of the host nations, such as racism, which exists everywhere in the world. But traditional Islam — which fosters an attitude of segregation and enmity toward non-Muslims — is an important factor.
And Muslims and the state?
Within the Islamic tradition, the state is a single, universal entity that unites all Muslims under the rule of one man who leads them in opposition to, and conflict with, the non-Muslim world.
So the call by radicals to establish a caliphate, including by ISIS, is not un-Islamic?
No, it is not. [ISIS’s] goal of establishing a global caliphate stands squarely within the orthodox Islamic tradition. But we live in a world of nation-states. Any attempt to create a unified Islamic state in the 21st century can only lead to chaos and violence … Many Muslims assume there is an established and immutable set of Islamic laws, which are often described as shariah. This assumption is in line with Islamic tradition, but it of course leads to serious conflict with the legal system that exists in secular nation-states.
Any [fundamentalist] view of Islam positing the traditional norms of Islamic jurisprudence as absolute [should] be rejected out of hand as false. State laws [should] have precedence.
How can that be accomplished?
Generations ago, we achieved a de facto consensus in Indonesia that Islamic teachings must be contextualized to reflect the ever-changing circumstances of time and place. The majority of Indonesian Muslims were — and I think still are — of the opinion that the various assumptions embedded within Islamic tradition must be viewed within the historical, political and social context of their emergence in the Middle Ages [in the Middle East] and not as absolute injunctions that must dictate Muslims’ behavior in the present … Which ideological opinions are “correct” is not determined solely by reflection and debate. These are struggles [about who and what is recognized as religiously authoritative]. Political elites in Indonesia routinely employ Islam as a weapon to achieve their worldly objectives.
Is it so elsewhere too?
Too many Muslims view civilization, and the peaceful co-existence of people of different faiths, as something they must combat. Many Europeans can sense this attitude among Muslims.
There’s a growing dissatisfaction in the West with respect to Muslim minorities, a growing fear of Islam. In this sense, some Western friends of mine are “Islamophobic.” They’re afraid of Islam. To be honest, I understand their fear … The West cannot force Muslims to adopt a moderate interpretation of Islam. But Western politicians should stop telling us that fundamentalism and violence have nothing to do with traditional Islam. That is simply wrong.