"If it were in my power, I would require every American to read It’s All About Muhammad." -- Alan Caruba
IN THIS POWERFUL time travel fantasy, an Iranian sickened by the injustices he sees all around him wishes he could experience the true Islam of Muhammad and his cousin Ali, whom Iranians consider the forefather of Shia Islam. Author F.W. Burleigh gives the protagonist his wish and sends him to 7th century Arabia, first as a slave and then as Muhammad’s scribe. After witnessing Islam’s founder commit a series of horrific atrocities, he loses his faith and becomes a warner of what is to come out of Arabia. He is trapped in Mecca at the time of Muhammad's invasion and is about to be beheaded when he returns to present day Iran in such a way that shows he is the Mahdi—the long-awaited Imam of Time. But what he has to say to his contemporaries brings the rage of Iran’s clerical rulers down on him.
(BARE NAKED ISLAM) — You might hear the media report that there are NO ‘No-Go Zones’ in Paris. It’s a lie, pushed by the weak French government, Muslim groups and their leftist European and American useful idiots.
French police say they can no longer protect themselves while on duty in Muslim No-Go Zones.
(GATESTONE INSTITUTE) — by Yves Mamou
Four officers were injured (two badly burned) when around 15 “youths” (Muslim gang-members) swarmed their cars and hurled rocks and firebombs at them. Police were aggrieved when the minister of interior called the attackers “little wild ones.” Police and opposition politicians replied that the attackers were not “little wild ones but criminals who attacked police to kill.”
Two students at a vocational training school in Calais attacked a teacher, and one fractured the teacher’s jaw and several teeth — because the teacher had asked one of the students to get back to work.
“This is a warning. These young people did not attack the school by chance; they wanted to attack the institution, to attack the State.” — Yacine, 21, a student at the University of Paris II.
The riot, which lasted for four nights, broke out after the arrest of a driver who did not stop when asked to by a policeman.
This revolt of one pillar of French society, the police, was the biggest that ever happened in modern France. Yet, virtually no one in France’s mainstream media covered the event.
“Everything that represents state institutions (…) is now subjected to violence based on essentially sectarian and sometimes ethnic excesses, fueled by an incredible hatred of our country. We must be blind or unconscious not to feel concern for national cohesion”. — Thibaud de Montbrial, lawyer and expert on terrorism.
France will elect a new president in May 2017. Politicians are already campaigning and debating about deficits, welfare recipients, GDP growth, and so on, but they look like puppets disconnected from the real country.
What is reality in France today?
Violence. It is spreading. Not just terrorist attacks; pure gang violence. It instills a growing feeling of insecurity in hospitals, at schools, in the streets — even in the police. The media does not dare to say that this violence is coming mainly from Muslim gangs — “youths,” as they call the in the French media, to avoid naming who they are. A climate of civil war, however, is spreading visibly in the police, schools, hospitals and politics.
(GATESTONE INSTITUTE) — The remains of St. Denis, the patron saint of Paris, who was decapitated in the year 250 during the brutal pagan persecution of Christians, lie north of the French capital in the basilica that bears his name.
The church is historically noteworthy as the first proper work of Gothic architecture, a style influenced by the Crusades. The basilica is now a rarely visited Parisian landmark, lying as it does within the profoundly Islamized enclave of Seine-Saint-Denis.
“You Christians, you kill us,” were the words of the ISIS knifeman who slit the throat of 85-year old Father Jacques Hamel. The elderly priest officiating at the altar of the church of Saint-Étienne-du-Rouvray — a mere three kilometres from the centre of Rouen in Normandy — was slain on July 25, as the two terrorists also took nuns hostage. The terrorists were then shot by police.
On August 5, police swept down on a man shouting “Allahu Akbar” [“Allah is the Greatest”] on the Champs-Élysées, the famous central thoroughfare of the capital of France. Video of the arrest shows passers-by: veiled Muslims, tourists, and presumably indigenous French men and women.
Both of these incidents, when aligned with recent mass outrages across France, including the Bataclan Theatre slaughter on November 13, and the mass carnage caused by a jihadist plot in Nice on July 14, point to a startling reality.
Despite the rhetoric by the government of Prime Minister Manuel Valls on removing dual nationality from those guilty of terrorism offenses and closing extremist mosques (20 of France’s 2,500 alleged mosques have been closed down to date), the violent consequences of jihadism are a daily reality and concern stalking the heart of most French metropolitan districts.
At 7.5% of the population, Muslims in France make up the highest concentration of Muslims of any country in Europe, according to Pew Research.
For decades, those warning of the inevitable consequences of mass Muslim immigration, during a time in history when Islamic fundamentalist doctrine was on the rise worldwide, have been maligned, prosecuted, imprisoned or assassinated.
With the security infrastructure now proving inadequate to cope with the sheer scale of enthusiasm for religious war amongst those Islamists born in France, and those able to enter the country — thanks to the open border policies of the EU — the threat continues to increase day by day.
September 3rd, 2017 