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Germany: What a Christian translator hears in asylum centers and mosques is frightening

(CREEPING SHARIA) — Source: Germany: Shocking revelations when Christian woman infiltrates mosques and asylum centers posing as Muslim – Diversity Macht Frei

This is from an article published on the German Catholic website kath.net. The original report was made to an Evangelical Christian news agency by a 39-year-old Eritrean woman who came to Germany as a refugee in 1991. She works in the refugee camps and is taken for a Muslim because she has dark skin and speaks Arabic fluently.

According to her, security staff and translators are almost all Muslims. The 39-year-old says they make a very nice impression at first glance: “They have mostly grown up here, have often studied and have reputable professions, and they seem to be liberal-minded.” But that changes as soon as they are “among themselves”: “Then they show their true face and say things like ‘Germany must be Islamized’. They despise our country and our values.” The young woman was upset and for a long time did not want to admit it. She keep silent about the fact that she is a Christian in order to learn more.

Among other things she visited Koran instruction in various mosques: “Pure hatred of people with different beliefs is preached there. Their children are taught it from an early age here in Germany.” It’s the same in the asylum centers. She noticed how Muslim boys refused to play with Christians. The translator tried to mediate: “You’re a Muslim, he’s a Christian. What difference does it make?” The five-year-old answered: “I don’t play with Christians. My parents hate them too.”

She also tried to build up contacts with Muslims. Despite their young age, many of them already have several children. Cautiously she tried to explain contraception methods to them. “Many women said to me: ‘We want to increase our numbers. We must have more children than the Christians. It’s the only way we can destroy them.‘ When she objected and said but it is the Christians who are helping you, she was rejected. Defending Christians is a sin, they said.

The Muslim interpreters also lie in such a way as to disfavour asylum applications from Christians.

The European Mission Community (Penkun/Vorpommern) has also experienced the power of the Muslim translators. Its chairman, Frank Seidler, reports that, at hearings in the Federal office for Migration and Refugees, they often incorrectly reproduced the statement of Christian refugees during the asylum process. Therefore a Persian-speaking employee now accompanies the refugees to the interviews, so that he can intervene when needed: “Since then things have gone better.”

Christians often do not know about their rights

According to Kurt, the asylum seekers also have the right to a back-translation of the German questionnaire into their mother tongue. However, some translators did not even tell the Christians. On the other hand, the interpreters reported that the interviewee had renounced a back translation: “This reduces the chance for Christians to get a long-term recognition on asylum here.” The language barrier is also a problem in the accommodation. A Christian is beaten by a Muslim because he eats pork in the common kitchen – and the interpreter goes on to the leadership that there has been only a general dispute over the use of the kitchen. “

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80 percent of U.S. mosques are complicit in promoting violence

(COUNTERJIHAD) — BY Bruce Cornibe

Islamist Turkish leader Recep Tayyip Erdogan said that “the mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers.” We are witnessing the truth of his remarks.

Churches, synagogues, temples and mosques are just some examples of places where individuals go to worship, pray, learn, and fellowship. However, there might be more going on at the local mosque or Islamic center than just songs of praise. These places can also serve as incubators for radicalization for Islamists and jihadists. The Muslim Brotherhood has already given us an idea of the role that the mosque/Islamic center plays in their plan to establish an Islamic Caliphate with the implementation of Sharia law.

The Muslim Brotherhood in North America is committed to its strategy of “civilization jihad” – a “grand jihad in eliminating and destroying Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated.” Through its process of settlement, the Islamic center plays a pivotal part for the Brotherhood as revealed in the Center for Security Policy’s An Explanatory Memorandum: From the Archives of the Muslim Brotherhood in America, which states:

The center we seek is the one which constitutes the “axis” of our Movement, the “perimeter” of the circle of our work, our “balance center”, the “base” for our rise and our “Dar al-Arqam” to educate us, prepare us and supply our battalions in addition to being the “niche” of our prayers.

This is in order for the Islamic center to turn – in action not in words – into a seed “for a small Islamic society” which is a reflection and a mirror to our central organizations. The center ought to turn into a “beehive” which produces sweet honey. Thus, the Islamic center would turn into a place for study, family, battalion, course, seminar, visit, sport, school, social club, women gathering, kindergarten for male and female youngsters, the office of the domestic political resolution, and the center for distributing our newspapers, magazines, books and our audio and visual tapes.

In brief we say: we would like for the Islamic center to become “The House of Dawa”’ and “the general center” in deeds first before name. As much as we own and direct these centers at the continent level, we can say we are marching successfully towards the settlement of Dawa’ in this country.

Even though Dawah is a form of Islamic proselytizing, it can also be used as a cover to spread radical Islamic literature at the mosque. Perspectives on Terrorism, a peer-reviewed journal, takes a deeper look into what’s going on in America’s mosques and found some starting results of the prevalence of material advocating violence – highlighted in a 2011 report titled Sharia Adherence Mosque Survey: Correlations between Sharia Adherence and Violent Dogma in U.S. Mosques (The Middle East Quarterly “originally published the results of this study in its Summer 2011 edition”). The abstract reads:

A random survey of 100 representative mosques in the U.S. was conducted to measure the correlation between Sharia adherence and dogma calling for violence against non-believers. Of the 100 mosques surveyed, 51% had texts on site rated as severely advocating violence; 30% had texts rated as moderately advocating violence; and 19% had no violent texts at all. Mosques that presented as Sharia adherent were more likely to feature violence-positive texts on site than were their non-Sharia-adherent counterparts. In 84.5% of the mosques, the imam recommended studying violence-positive texts. The leadership at Sharia-adherent mosques was more likely to recommend that a worshipper study violence-positive texts than leadership at non-Sharia-adherent mosques. Fifty-eight percent of the mosques invited guest imams known to promote violent jihad. The leadership of mosques that featured violence-positive literature was more likely to invite guest imams who were known to promote violent jihad than was the leadership of mosques that did not feature violence-positive literature on mosque premises.

The fact that over 80% of U.S. mosques are complicit in promoting some level of violence is alarming to say the least. These results fly in the face of the typical media narrative that tries to make most ISIS supporters out to be ‘lone-wolf’ terrorists that get radicalized via the internet. While the internet does play a role, there are usually deeper networks that extend to the mosque/Islamic center. In the U.S. there are a number of mosques/Islamic centers that have produced jihadists such as the Islamic Society of Boston, the Islamic Community Center of Phoenix, the Dar al-Hijrah Islamic Center, the Islamic Society of Greater Chattanooga, and Masjid Omar Ibn El Khattab among others.

There is also a connection between radical mosques and rogue foreign funders. Even France has admitted to this recently when French Prime Minister Manuel Valls proposed the idea of a moratorium on foreign entities funding mosques. France has had problems with foreign funded mosques such as those backed by Saudi petrodollars that allegedly preach Wahhabism (similar to Salafism) – one opened in Nice a couple weeks prior to the recent truck attack. Kosovo also has been in the news lately in regards to their foreign influenced jihadist problem when an Iranian cleric was charged “with financing terrorism and money laundering through an ostensible nongovernmental organization that worked to spread Tehran’s version of Shi’ite Islam across Europe[.]” It’s reported that after the Kosovo War ended in 1999 Iranian charities created schools and mosques – seeking to spread the Islamic Revolution in Kosovo. Besides Iran, Islam in Kosovo is influenced by Saudi Arabia. According to a New York Times article from May of 2016, “Kosovo now has over 800 mosques, 240 of them built since the war and blamed for helping indoctrinate a new generation in Wahhabism.” Furthermore, “Saudi diplomatic cables released by WikiLeaks in 2015 reveal a system of funding for mosques, Islamic centers, and Saudi-trained clerics that spans Asia, Africa and Europe. In New Delhi alone, 140 Muslim preachers are listed as on the Saudi Consulate’s payroll.”

Politicians are either ignorant or foolish not to realize that mosques/Islamic centers are different than other places of worship; therefore, mosques that teach violence shouldn’t be afforded the same religious protections as everyone else. As we have seen, a significant portion of mosques in the U.S. are not just allowing the spread of Islamism but also violent literature that has inspired numerous terrorists to join the cause of jihad (problem isn’t exclusive to the U.S.). Since much of the media is ignoring this politically inconvenient truth it’s time for citizens to educate our elected officials on these issues to ensure our country’s national security. We must act now!

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2021: The United Shariah States of America

(WND) — A note from the year 2021:

The Jordanian journalist Fouad Hussein warned us. Spelled it all out, albeit it in Arabic, for us all to read. Told us all that this was the plan. Back in 2005 he penned the warning shot in his book “Al-Zarqawi: The Second Generation of Al Qaeda.”

What exactly did he warn about?

That damn 20-year plan.

The evil, ambitious, prescient plan that led us to where we are now, here in 2021, where ISIS has Islamized America.

Where Christians, Jews, homosexuals, atheists, and moderate Muslims have been choked out of their right to conscience.

Where the sight of a beautiful woman’s hair is a faded, distant memory now covered by a hijab in perpetuity.

Where the surviving remnant of yesterday’s Western elite now cower in submissive fear to their newfound Islamic power brokers.

Where rock ‘n’ roll, as AC/DC once deeply protested was patently untrue, has now been outlawed and legally deemed noise pollution.

The 20-year plan has unfolded with terrifying precision in accordance with its blueprint.

Phase 1 (2000-2003): Poke, irritate and provoke the West. USS Cole. 9/11. DONE.

Phase 2 (2003-2006): Normalize apocalyptic Islamism throughout the Muslim world. Establish Iraq as a centerpiece of operations for jihad. Create an army there. Establish contingent bases firmly placed in other Arabic states. DONE.

Phase 3 (2007-2010): Expand the fight and target those with secular governments averse to Islamism. Hyper-focus on Syria. But also Jordan, Turkey and, of course, Israel, the little Satan. DONE.

Phase 4 (2010-2013): Dismantle the infidel regimes of the Middle East through popular revolts and revolution. Stoke the flames of insurgencies. The Arab Spring. Egypt, Bahrain, Syria, Libya, Yemen. Continue cyber-attacks on the U.S. Intensify the cyber propaganda campaigns.DONE.

Phase 5 (2013-2016): Formally declare an established caliphate. The one that the Western media mocked any commentator for warning about. Exploit the weak Western will and re-create the first caliphate in nine decades. This is the first step in creating the Islamic New World Order in which a clear divide exists between a united Muslim community of believers (dar al-Islam) and the unbelievers (dar al-harb), or house of war. ISIS, ISIL, IS. Whatever the iteration, it has now been placed firmly on the to-done list. DONE.

Phase 6 (2016-2019): Move toward total confrontation. Use the caliphate as a catalyst for a focused instigation of the West. Through continued attacks, force the West to muster their last long-drawn effort to attempt to confront the inevitable growth of the caliphate. Orlando. Paris. Brussels. Nice. DONE.

Phase 7 (2020): Push through into definitive victory. The caliphate crosses the line into victory over the West. The West’s effort to use supreme technology to defeat the caliphate is impotent as the nimbleness of jihad proved to be more of an asset than the West’s supreme technological power. The caliphate attracts more followers exponentially, leaving it as the world’s lone remaining superpower with the strength of 1.5 billion Muslims. Borderless and asymmetrical as hell. DONE.

Today is Thursday. The last one in September. The autumn leaves are as beautiful as they ever were this time of year, except for the light, consistent layer of soft ash that floats down on them periodically throughout the day. The ash that comes from the incinerator just down the street. Thursdays are their biggest production day. Wednesdays are drop-off days for that week’s collection activity, so Thursday is when most of the burning happens. Hence, more ash. I escaped the incinerator by pledging my life to Islam. A coward I am. Those who are brave, the collected ones – all the infidels – Christians, homosexuals, atheists and especially the Jews, they get the fire. Some days I wish I chose to be with them.

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In France, the religious war few wish to face

(GATESTONE INSTITUTE) — The remains of St. Denis, the patron saint of Paris, who was decapitated in the year 250 during the brutal pagan persecution of Christians, lie north of the French capital in the basilica that bears his name.

The church is historically noteworthy as the first proper work of Gothic architecture, a style influenced by the Crusades. The basilica is now a rarely visited Parisian landmark, lying as it does within the profoundly Islamized enclave of Seine-Saint-Denis.

“You Christians, you kill us,” were the words of the ISIS knifeman who slit the throat of 85-year old Father Jacques Hamel. The elderly priest officiating at the altar of the church of Saint-Étienne-du-Rouvray — a mere three kilometres from the centre of Rouen in Normandy — was slain on July 25, as the two terrorists also took nuns hostage. The terrorists were then shot by police.

On August 5, police swept down on a man shouting “Allahu Akbar” [“Allah is the Greatest”] on the Champs-Élysées, the famous central thoroughfare of the capital of France. Video of the arrest shows passers-by: veiled Muslims, tourists, and presumably indigenous French men and women.

Both of these incidents, when aligned with recent mass outrages across France, including the Bataclan Theatre slaughter on November 13, and the mass carnage caused by a jihadist plot in Nice on July 14, point to a startling reality.

Despite the rhetoric by the government of Prime Minister Manuel Valls on removing dual nationality from those guilty of terrorism offenses and closing extremist mosques (20 of France’s 2,500 alleged mosques have been closed down to date), the violent consequences of jihadism are a daily reality and concern stalking the heart of most French metropolitan districts.

At 7.5% of the population, Muslims in France make up the highest concentration of Muslims of any country in Europe, according to Pew Research.

For decades, those warning of the inevitable consequences of mass Muslim immigration, during a time in history when Islamic fundamentalist doctrine was on the rise worldwide, have been maligned, prosecuted, imprisoned or assassinated.

With the security infrastructure now proving inadequate to cope with the sheer scale of enthusiasm for religious war amongst those Islamists born in France, and those able to enter the country — thanks to the open border policies of the EU — the threat continues to increase day by day.

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77% of Danish Muslims say Koran must be followed fully

(JYLLANDS-POSTEN) By Martin Johansen (Google translation)

Muslims in Denmark have begun to pay more attention to their religion and religious practices.

It shows a poll among Danish Muslims conducted by Wilke for Jyllands-Posten, and it is comparable to a similar done almost 10 years ago in 2006.

Back then it was 37 per cent, Who daily prayed five times or more. Now it’s exactly half, 50 per cent. Similarly, mean an increasing proportion – 77 per cent. – The Koran’s instructions must be followed fully against 62 per cent. in 2006. Finally, there are also some who believe that Muslim girls from adolescence should cover themselves with headscarves.

Religion Sociologist Brian Arly Jacobsen, University of Copenhagen, found the development surprising.

“It seems that Danish Muslims have become more religious in all dimensions, both in terms of faith and practice. Generally, we would expect that the opposite would happen, and that they would eventually come to resemble the rest of the Danes, who are not particularly religious activity, “says Brian Arly Jacobsen, who sees the creation of 20-30 new mosques over the past 10 years as a possible explanation for the development.

In the poll it is the younger Muslims who emerges as the most religious.

Imam Fatih Alev believe that a tough rhetoric toward Islam and Muslims has been a catalyst for that especially many young Muslims have become more aware of their faith. He sees a danger in that few mosques as his has Danish-speaking imams. Many of the young people talk and do not understand the language of their parents’ home countries.

“It means that young people do not feel drawn to mosques and rather than risk falling into the clutches of these radicalized groups arch Danish in their communication to the young,” he says. “I ask myself, of course, not up and pray in front judge ‘

To Islam critic and chairman of the Free Press Society Katrine Winkel Holm, the figures are a sign that strong Islamist forces are “unfolding at full speed. ”

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It’s not the bombs, it’s not the guns, it’s not the trucks: It’s Islam

(COUNTER JIHAD) — In the wake of the Nice terror attack, former US Special Forces Master Sergeant Jim Hanson told journalists that the use of the truck proved that we can’t stop this kind of terrorism by focusing on the method of killing. “It’s not guns, it’s not bombs, it’s not trucks,” he said, but rather, “the ideology of sharia and jihad that motivates them to kill.”

This week has borne him out on that point.

Most famously, an Afghan refugee — allegedly 17, but he arrived unaccompanied and without records — undertook to hack German train passengers with an axe. The German government, following the lead of Angela Merkel and defending her refugee policy, refused to refer to this attack as terrorism. The German media followed suit:

German media have been describing the event as an “attack,” not a “terror attack.” And the event seems even less like an orchestrated act of Islamist terror since there have been indications that the young man may have turned into a radical Islamist within only a few days after hearing about the death of a good friend back in Afghanistan.

But whatever the terminology may be: Many people see something systematic in the series of large and small attacks carried out without exception by Muslims. Many are afraid their own lives are at risk – and that’s the very point of terrorism.

As noted in the article, the young man clearly thought of himself as an actor in service to the Islamic State (ISIS). He not only filmed a video explaining his intentions and loyalties, he sent it to them so that they could claim him after the fact as one of their own. They likewise recognized his claim to be a citizen of their caliphate, and did indeed accept the legitimacy of his claim that he had the right to act on their behalf as a “soldier of the caliphate.”

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ISIS has up to 42 million supporters in the Arab world

(THE CLARION PROJECT) — by Ralph Mauro

An analysis of four polls surveying Arab public opinion towards the Islamic State (ISIS/ISIL) reveals that the group has a bare minimum of 8.5 million strong supporters and that’s a conservative estimate. If you include those who feel somewhat positively towards the Islamic State, the number rises to at least 42 million.

The estimate is based on a March 2015 poll by the Iraq-based Independent Institute for Administration and Civil Society Studies; a November 2014 poll by Zogby Research Services; another November 2014 poll by the Doha-based Arab Center for Research and Policy Studies and an October 2014 poll by the Fikra Forum commissioned by the Washington Institute for Near East Policy.

The following is a breakdown of the support for the Islamic State in 11 Arab countries:

Iraq

The November 2014 poll by the Doha-based Arab Center for Research and Policy Studies found that 2% of Iraqis view the Islamic State positively and another 4% view it positively to some extent. The March 2015 poll found that 5% do not consider the Islamic State to be a terrorist group.

With a population of 32,586,000 according to the CIA World Factbook, that means the Islamic State has between 651,720 and 1,955,160 supporters in Iraq.

Syria

Seventeen percent of Syrians said that they completely support the Islamic State’s goals and activities in the March 2015 poll. That statistic grows to 27% when you account for Syrians who do not consider the Islamic State to be a terrorist group.

The November 2014 poll interviewed 900 Syrian refugees in Lebanon, Jordan and Turkey and found that 4% are positive towards the Islamic State and another 9% are somewhat positive. This should raise serious concerns for countries that are accepting refugees from the civil war.

With a population of 17,952,000, that means the Islamic State has between 3,051,840 and 4,847,040 supporters in Syria.

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The Islamic State’s prolific ‘martyrdom’ machine

(THE LONG WAR JOURNAL) — By Thomas Joscelyn

The Islamic State claims to have executed 489 “martyrdom operations” in Iraq, Syria and Libya during the first five months of 2016. The figure comes from monthly data published by Amaq News Agency, a propaganda arm of the so-called caliphate that releases infographics summarizing the group’s suicide attacks.

Amaq’s most recent infographic (seen on the right) indicates that the jihadists executed 119 “martyrdom operations” in the month of May alone. If Amaq’s figures are accurate, then the Islamic State is launching suicide attacks at a historically high rate.

Earlier this month, for example, the State Department reported that there were 726 “suicide attacks” executed by all perpetrators around the globe in 2015. Therefore, all terrorist groups, including the Islamic State, carried out an average of 61 suicide bombings per month in 2015. The Islamic State nearly doubled that rate in May and has exceeded it by more than 20 attacks each month this year, according to Amaq’s infographics.

The data referenced by Foggy Bottom is compiled by the National Consortium for the Study of Terrorism and Responses to Terrorism (START), which maintains an “unclassified event database compiled from information in open-source reports of terrorist attacks.”

According to START’s data, 2015 witnessed a record number of suicide bombings. But 2016 is currently on pace to eclipse that high-water mark.

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‘Greatest Arabic Poet’ Says Islam ‘Can’t Be Modernized’

(TRUTH REVOLT) — The late author Maya Angelou once said, “when someone shows you who they are believe them, the first time. ”

Islamists have shown the world time and again who they are and what they stand for yet the world refuses to believe them. And even when moderate Muslims — people who were born and raised in Islamic societies — try to educate the West about what Islam truly stands for, the West still refuses to believe them, too.

Such is the case with the preeminent Arabic-language poet, Adunis Asbar. The poet, better known as “Adonis,” is now being vehemently criticized for stating that Islam cannot be modernized. He reasons that unless there becomes a “separation of church and state” within Islamic society, basic human rights and democracy will never come to fruition. He also astutely noted that Islam “does not contribute to intellectual life” nor does it produce art, science and world-changing vision.

Below is an excerpt from a February 19 article by Chris Tomlinson that talks about Adonis’ remarks. The piece was shared on the blog, TundraTabloids, which tracks the Islamization of Scandinavia and greater Europe:

Adunis Asbar, known by his pen name Adonis, is a Syrian-born writer often considered one of the greatest living poets of the Arabic language. He has come under criticism for comments he made recently about Islam before receiving the Erich Maria Remarque Peace Prize, named after the famous pacifist and author of the classic World War One novel ‘All Quiet on the Western Front’.

In an interview with Die Welt he talked about one of the most pressing issues in Germany since the migrant crisis began, the idea of being able to integrate migrants from predominately Muslim countries into European societies.

Being raised a Muslim himself and having one of the greatest understandings of the language of the Quran, Adonis said: “You can not reform a religion. If they are reformed, [the original meaning] is separated from it. Therefore, modern Muslims and a modern Islam is already impossible. If there is no separation between religion and state, there will be no democracy especially without equality for women. Then we will keep a theocratic system. So it will end.”

Laying down a heavy critique of the Islamic world, he added: “Arabs have no more creative force. Islam does not contribute to intellectual life, it suggests no discussion. It is no longer thought. It produces no thinking, no art, no science, no vision that could change the world. This repetition is the sign of its end. The Arabs will continue to exist, but they will not make the world better.”

Adonis adds that Islam is based on “a totalitarian system” where “religion dictates everything: How to run, how to go to the toilet, who one has to love.”

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Massive worldwide support for Sharia law among global Muslim community

(CANADA FREE PRESS) — In the aftermath of the uproar caused by Donald Trump’s press release “calling for a total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what is going on,” the Pew Research Center released some truly astonishing polling data on the support among Muslims worldwide for Sharia law.

In the aftermath of the uproar caused by Donald Trump’s press release “calling for a total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what is going on,” the Pew Research Center released some truly astonishing polling data on the support among Muslims worldwide for Sharia law.

Everywhere we look around the globe, there are substantial—and generally dominant—percentages of Muslims who favor making Sharia the official law in their country.

Have a look at these numbers:

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