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Why the West should do nothing about the Rohingya crisis in Myanmar

(THE FEDERALIST) — The Kashimiri pandits are known for their dark humor, quite similar to Soviet dissidents during the 1980s. Pandits say when there is an Islamist minority, they go on TV and demand human rights against genocide. When there is an Islamist majority, there are no human rights.

For the uninitiated, Kashmiri pandits are Hindu minorities who used to live in the northern Indian side of Kashmir, bordering Pakistan up until the late 1980s. The state of Kashmir is a point of contention ever since India and Pakistan got independence from the British, with both claiming it. During the 1980s, and after three lost wars, the Pakistani government understood that there’s no military solution to Kashmir and no possibility to win or capture the Kashmir region from a mightier Indian conventional army.

Pakistan then started to supply arms to the jihadist groups in Kashmir. That morphed into an insurgency, which led to the severely under-reported ethnic cleansing where thousands of Hindus were killed and raped in the region, leading to hundreds of thousands of them fleeing deeper into Indian heartland. India in the 1980s was incapable of dealing with such early instance of jihadist violence and hybrid warfare, especially with a porous Himalayan border and steady stream of Islamists and sophisticated arms pouring in. As a result, the demographics of the region changed permanently, and we now have one of the most intractable geopolitical conflicts of the region.

This brings us to the latest flare-up of the historic Rohingya problem in Myanmar. Recently, violence has flared up in the northern Rakhine region of Myanmar, where government forces are battling an Islamist insurgency with the Rohingya Muslims. Needless to say, the government forces of Myanmar are extremely brutal, although in the fog of war accusations of genocide and massacres are often uncorroborated, with zero independent media sources present in the field. Nonetheless, it is an important problem, precisely because with the collapse of ISIS, Islamists are now returning back to their home countries, with a bunch now back in Philippines waging a war against the Filipino government.
The Narrative Is One-Sided

However, a quick glance through the media would show the lament of the liberal interventionist ideologues in full force, presenting a one-sided narrative of persecuted Muslims. Reality is rather more complicated. The Guardian and Al Jazeera weep that this is a crime against humanity, as CNN joins the Taliban, Turkey and Ramzan Kadyrov in denouncing “a massacre” going on in Myanmar, almost completely ignoring that this is a vicious, both-sided conflict.

Some random creative writer and blogger in Huffington Post even advocated a humanitarian intervention to bring “justice” to the Rohingya. Others took to Twitter to signal their virtue, and suggest to the standard fallback option of taking in thousands of refugees.

Let us forget for a moment the puerile fantasy that there will be a Western-led military and humanitarian intervention in Myanmar, backed by a United Nations mandate. While superficially similar, Myanmar is not the Balkans in the early ‘90s. Myanmar borders both India and China, two nuclear armed states, the former an ally of the west, and the latter a geopolitical adversary. Both the powers have strategic and military interest and ties with Myanmar, and both suffer from regular Islamist insurgency, thereby naturally aligning themselves to Myanmar.

None of them are like a weakened impotent Russia in the early nineties, and the idea that it is possible to overstep their interests right in their backyard is frankly juvenile. Let us also momentarily ignore that there are zero Western geo-strategic interests in Myanmar other than those which are purely humanitarian, and therefore defy strategic logic.

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Rohingya crisis: Muslim villages in Burma’s Rakhine state burned to the ground as hundreds of thousands flee

(UK INDEPENDENT) — Rohingya villages are being burned to the ground in Burma’s Rakhine state, eyewitnesses have said.

BBC journalists reported seeing buildings ablaze in a village near the town of Mungdaw, including homes and a religious school.

The fires had allegedly been lit by a group of Rohingya Buddhists.

A group of men carrying weapons were spotted leaving the village, one of whom admitted he had lit the fires with help from the police, the BBC reported.

The government claims members of the persecuted minority have been destroying their own homes, which has been disputed by Rohingya who have fled the country into neighboring Bangladesh.

Rohingya refugees say the Burmese military and Rohingya Buddhists are setting their villages alight to drive them out, after attacks by Rohingya Muslim militants on police posts.

In August, Rohingya Muslim insurgents attacked several police posts and an army base, which led to a military crackdown that has resulted in the deaths of at least 400 people and forced tens of thousands to flee.

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Top Muslim scholar: Stop pretending orthodox Islam and violence aren’t linked

(TRUTH REVOLT) — Yahya Cholil Staquf, 51, is one of Indonesia’s most influential Islamic leaders. The general secretary of the Nahdlatul Ulama, the country’s biggest Muslim organization (about 50 million members strong), Yahya advocates a modern, moderate Islam, and he pulls few punches about the relationship of violence and fundamentalist Islam in an interview reposted in TIME magazine recently.

Below are translated excerpts from the interview, first published on Aug. 19 in German in Frankfurter Allgemeine Zeitung. Check out how Yahya confounds the interviewer, who is clearly uncomfortable with the Islamic leader’s frank answers about the “religion of peace”:

Many Western politicians and intellectuals say that Islamist terrorism has nothing to do with Islam. What is your view?

Western politicians should stop pretending that extremism and terrorism have nothing to do with Islam. There is a clear relationship between fundamentalism, terrorism, and the basic assumptions of Islamic orthodoxy. So long as we lack consensus regarding this matter, we cannot gain victory over fundamentalist violence within Islam.

Radical Islamic movements are nothing new. They’ve appeared again and again throughout our own history in Indonesia. The West must stop ascribing any and all discussion of these issues to “Islamophobia.” Or do people want to accuse me — an Islamic scholar — of being an Islamophobe too?

What basic assumptions within traditional Islam are problematic?

The relationship between Muslims and non-Muslims, the relationship of Muslims with the state, and Muslims’ relationship to the prevailing legal system wherever they live … Within the classical tradition, the relationship between Muslims and non-Muslims is assumed to be one of segregation and enmity.

Perhaps there were reasons for this during the Middle Ages, when the tenets of Islamic orthodoxy were established, but in today’s world such a doctrine is unreasonable. To the extent that Muslims adhere to this view of Islam, it renders them incapable of living harmoniously and peacefully within the multi-cultural, multi-religious societies of the 21st century.

A Western politician would likely be accused of racism for saying what you just said.

I’m not saying that Islam is the only factor causing Muslim minorities in the West to lead a segregated existence, often isolated from society as a whole. There may be other factors on the part of the host nations, such as racism, which exists everywhere in the world. But traditional Islam — which fosters an attitude of segregation and enmity toward non-Muslims — is an important factor.

And Muslims and the state?

Within the Islamic tradition, the state is a single, universal entity that unites all Muslims under the rule of one man who leads them in opposition to, and conflict with, the non-Muslim world.

So the call by radicals to establish a caliphate, including by ISIS, is not un-Islamic?

No, it is not. [ISIS’s] goal of establishing a global caliphate stands squarely within the orthodox Islamic tradition. But we live in a world of nation-states. Any attempt to create a unified Islamic state in the 21st century can only lead to chaos and violence … Many Muslims assume there is an established and immutable set of Islamic laws, which are often described as shariah. This assumption is in line with Islamic tradition, but it of course leads to serious conflict with the legal system that exists in secular nation-states.

Any [fundamentalist] view of Islam positing the traditional norms of Islamic jurisprudence as absolute [should] be rejected out of hand as false. State laws [should] have precedence.

How can that be accomplished?

Generations ago, we achieved a de facto consensus in Indonesia that Islamic teachings must be contextualized to reflect the ever-changing circumstances of time and place. The majority of Indonesian Muslims were — and I think still are — of the opinion that the various assumptions embedded within Islamic tradition must be viewed within the historical, political and social context of their emergence in the Middle Ages [in the Middle East] and not as absolute injunctions that must dictate Muslims’ behavior in the present … Which ideological opinions are “correct” is not determined solely by reflection and debate. These are struggles [about who and what is recognized as religiously authoritative]. Political elites in Indonesia routinely employ Islam as a weapon to achieve their worldly objectives.

Is it so elsewhere too?

Too many Muslims view civilization, and the peaceful co-existence of people of different faiths, as something they must combat. Many Europeans can sense this attitude among Muslims.

There’s a growing dissatisfaction in the West with respect to Muslim minorities, a growing fear of Islam. In this sense, some Western friends of mine are “Islamophobic.” They’re afraid of Islam. To be honest, I understand their fear … The West cannot force Muslims to adopt a moderate interpretation of Islam. But Western politicians should stop telling us that fundamentalism and violence have nothing to do with traditional Islam. That is simply wrong.

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FRANCE: What happens when police enter Muslim NO-GO Zones around Paris

(BARE NAKED ISLAM) — You might hear the media report that there are NO ‘No-Go Zones’ in Paris. It’s a lie, pushed by the weak French government, Muslim groups and their leftist European and American useful idiots.

French police say they can no longer protect themselves while on duty in Muslim No-Go Zones.

[CLICK HERE TO SEE THE DISTURBING VIDEO EVIDENCE]

Nigel Farage: West European leaders ‘in denial’ on ‘Islamic extremism’

(NEWSMAX) — Western European leaders are “in denial” on how open border policies correlate with radical Islamic terrorist attacks, Nigel Farage said Thursday after the region’s latest terror attack in Barcelona, Spain.

“There is no realization at all,” Farage told Fox News’ “Tucker Carlson Tonight.”

“In fact, what happens is they all stand up and say, ‘We stand in solidarity with’ – Barcelona, or Brussels, or Stockholm, or Paris, or London, or whatever it may be – and ‘this is truly awful and we have no understanding why this going on.’

“Not once do we ever hear a single leader in Europe offer any policy solution whatsoever. They are still in denial. And I can only guess it is because they are embarrassed by the fact that they have caused this.”

Farage said it has become the norm in Europe for those who speak out against radical Islamic terrorism to be dismissed as the radical idealists.

“One of the problems is that many of the parties around Europe to stand up against islamic extremism themselves appear to the electorate, at times, to be a bit extreme themselves,” Farage told Carlson.

Farage pointed to Eastern Europe’s recent lack of major terrorist attacks as a sign the ruling parties in Hungry, Poland, Czech Republic and Slovakia are keeping the radical extremists out of their countries.

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Conversions from Islam in Europe and beyond

(NEW YORK TIMES) — By FAISAL DEVJIAUG

The conversion of Muslims to liberalism, secularism or atheism has become something of a meme in the West, with arguments raging among scholars, in the press and on social media about the possibility of Islam’s undergoing a “reformation” or becoming “modern,” for which the history of Christianity is supposed to provide a universal blueprint.

It is the almost religious tenor of such transformations that justifies the term “conversion” for them. The single-minded adoption of such profane identities may even be more theological than Muslim conversions to Christianity and other faiths, suggesting that they have now replaced churches and temples in representing religious forms of belief.

Europe’s refugee crisis has seen a spate of conversions to Christianity among Muslim migrants. While numbers are difficult to obtain, The Guardian reported last year about a church in Berlin whose congregation increased from 140 to 700, the newcomers being Muslim converts from Iran, Afghanistan and Central Asia, and mass baptisms held at a municipal swimming pool in Hamburg, Germany. The Telegraph reported from Beirut, Lebanon, that hundreds of Syrian refugees in the country have converted to Christianity at least in part to benefit from aid distributed by Christian charities and for better chances of having their asylum applications accepted in Europe.

Whether the converts are repulsed by the violent forms Islam has taken in places like Syria and Afghanistan or are backing up their claims for asylum, the conversions occur quietly and rarely as a result of proselytism. Nor do they tend to be accompanied by any transformation in the appearance, behavior or language of the convert. Analyzing the news reports suggests that these conversions are characterized by multiple quotidian and ambiguous motives.

In parts of the Muslim world, but also non-Muslim countries like India, converting from one religion to another may invite legal punishment as well as social censure. Nevertheless, conversions still occur in these places and tend not to follow the theological model of transformation we have inherited from Christianity.

In recent years, a number of poor Muslims, as a Los Angeles Times article reported in 2014, have accepted Hinduism, their “homecoming” staged for the media by groups seeking to proclaim India a Hindu nation. Not only was there no talk of transformation in these cases, but also no attempt by Muslims to persecute these converts.

Muslims are also increasingly becoming atheists. A 2015 article in The New Republic reported on the spread of disbelief in the Arab world, citing over 250 web pages or groups about atheism with memberships ranging from a few hundred to thousands. There have always been atheists in the Muslim world, including some famous medieval scientists and philosophers.

”The Project” – The Islamic plan of conquest nobody paid attention to

(SPEISA) — We were warned about the current situation way back in 2005, when FrontPage Magazine wrote about “The project,” an Islamic plan to take over the world.

Of course, in 2005, FrontPage Magazine was not widely known and had no Facebook page, and mainstream media was not interested at all.

So here it is, what the West should have been aware of, but wasn’t:

One might be led to think that if international law enforcement authorities and Western intelligence agencies had discovered a twenty-year old document revealing a top-secret plan developed by the oldest Islamist organization with one of the most extensive terror networks in the world to launch a program of “cultural invasion” and eventual conquest of the West that virtually mirrors the tactics used by Islamists for more than two decades, that such news would scream from headlines published on the front pages and above the fold of the New York Times, Washington Post, London Times, Le Monde, Bild, and La Repubblica.

If that’s what you might think, you would be wrong.

In fact, such a document was recovered in a raid by Swiss authorities in November 2001, two months after the horror of 9/11. Since that time information about this document, known in counterterrorism circles as “The Project”, and discussion regarding its content has been limited to the top-secret world of Western intelligence communities.

Only through the work of an intrepid Swiss journalist, Sylvain Besson of Le Temps, and his book published in October 2005 in France, La conquête de l’Occident: Le projet secret des Islamistes (The Conquest of the West: The Islamists’ Secret Project), has information regarding The Project finally been made public. One Western official cited by Besson has described The Project as “a totalitarian ideology of infiltration which represents, in the end, the greatest danger for European societies.”

What Western intelligence authorities know about The Project begins with the raid of a luxurious villa in Campione, Switzerland on November 7, 2001. The target of the raid was Youssef Nada, director of the Al-Taqwa Bank of Lugano, who has had active association with the Muslim Brotherhood for more than 50 years and who admitted to being one of the organization’s international leaders. The Muslim Brotherhood, regarded as the oldest and one of the most important Islamist movements in the world, was founded by Hasan al-Banna in 1928 and dedicated to the credo, “Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

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How to deal with Islamic terrorism once and for all

(WESTERN FREE PRESS) — By Frank Burleigh

PEOPLE WHO ARE TERRIFIED BY THE RELENTLESS advance of Islam should take comfort in the fact that no one in Athens today believes that Zeus resides on Mount Olympus or that no one in Rome still worships at the temple of Jupiter.

These were myths that bound Greek and Roman civilizations together, but they were ultimately discarded when people began to see they were nothing more than fabulous stories.

Why this should be comforting to people today is the fact that Islam is based entirely on a myth, one whose demise is long overdue. This is the myth that God talked to Muhammad, that he was God’s “messenger.” Everything Muslims believe and everything they do is derived from that primary, bedrock myth.

Given that Islam aspires eventually to take over the entire world and that it is making rapid progress in infiltrating and undermining the West, isn’t it time to go after the myth that sustains it? To destroy the myth about Muhammad is to destroy what he created.

Let’s get to the heart of it: Islam is plain dangerous. It always has been, and it always will be, no matter what flavor it comes in. There’s no need to argue the point because its violence is in the news almost every day, and more people all the time are waking up to the fact that their very civilization is at risk. What needs to be argued is the best way to mount a counteroffensive.Dropping bombs is certainly part of it. Just recently, it was reported that two B-2 bombers flew a 36-hour mission to destroy a secret ISIS camp somewhere in Libya. Result: 100 jihadis killed. That’s great news — except that when the bombers are gone, Islam is still there.

Another approach is needed. A different delivery system and different munitions are required based on a clear understanding of where the real battlefield is what the real target needs to be. The real battlefield is the mind, and the real target is the myth that God talked to Muhammad.

The delivery system already exists. It is a Western invention that has not yet been adapted for use in the war that Islam is waging against the world. This is cinema. It is the perfect platform for launching a counteroffensive targeting the foundation myth of Islam.

The munitions are plentiful. These are the chilling details of Muhammad’s life that are found in the original literature of Islam. Muslims do not dispute the details; they only try to hide them. What they try to hide is that two thirds of the canonical biographical materials about their “Messenger of God” have to do with the crimes against humanity he committed in imposing his cult.

The new approach, the new delivery system, turns what Muslims believe about Muhammad against them. It does so graphically, in movies starring Muhammad — Hollywood quality blockbusters that set off explosions in the mind, the real battlefield.Books have been published that lay out this material, but relatively few people read such books so that their impact is at best trickle down. Yet they lay the groundwork. The authors have done the heavy lifting of tedious research. Their work provides the raw material for the creative imagination to take hold of and transmute into ingenious cinematic productions — not propaganda, but truth propagation films based on what is found in Islam’s own literature.

This requires thinking big, far reaching thinking, the thinking of visionaries whose goal is not to contain or even push back Islam, but to get rid of it. It needs to become axiomatic that any thinking about how to deal with Islam that does not include the goal of getting rid of it is a waste of time.

This is how to not waste time. It is to use the best delivery system in the world combined with the best munitions in the world: cinema firing the grotesque details of Muhammad’s life at the world.

The entire planet is the audience, and it can be broken down into two groups:

The first is made up of non-believers, five billion strong. The spread of myth-busting knowledge about Muhammad to this large group is still in its early stages. Most people are aware that Islam is a serious problem due to the fact that people are being slaughtered in its name everywhere. But most still do not know why it is happening or what they can do about it. That is because the truth is hidden by politically correct or even treasonous media, and by governments that have become wobbly in the knees. The dissemination of the truth about Muhammad through dramatic recreation in film will serve the purpose of rapidly lifting this self-imposed veil for people everywhere to see the face behind it, the face of Muhammad. When the truth about the cause of all the havoc becomes universally known, spines throughout the world will stiffen with resolve to do something about it. It is difficult to deal with a problem if the cause of it is not understood. Now it will be understood. It is not the Koran, nor is it the threat of sharia law, it is the man who created them.

The second audience is made up of the faithful, estimated to consist of one and a half billion people. This may come as a shock, but most of the faithful do not know the truth about Muhammad either. They were raised — some would say brainwashed — with the mythologized version, and in that mythology their prophet is a man so holy that he will assist God on the Day of Judgment in determining the fate of believers. Muslims take it literally that Muhammad went up into heaven after being flown from Mecca to Jerusalem on the back of a winged mule. They do not doubt he was brought before God with whom he negotiated how many times each day they must pray. Most of these people have never read the Koran, and many are forced to memorize it in Arabic even though not understanding a word.

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Yazidi genocide survivor: ‘Jews are an example for us’

(JERUSALEM POST) — By Noa Amouyal

In Israel for the first time, Yazidi genocide survivor Nadia Murad Basee explains why her experience and Jewish suffering during the Holocaust are intertwined.

You don’t need to know Kurdish to understand the sadness that has seeped into Nadia Murad’s soul. In August 2014 Murad was captured by ISIS in her village of Kocho, Iraq and sold into sex slavery where she witnessed unspeakable atrocities. Today she is a Yazidi refugee.

She is one of 5,200 Yazidi people abducted by Islamic State in Iraq whose lives were torn apart because religious extremists saw them as “kafir” or “nonbelievers.” Her dreams of being a teacher were destroyed in an instant three years ago, when ISIS tore through her town, murdered six of her brothers and held her captive for months.

Her captor’s failing to lock a door was her gateway to freedom, as she escaped, found her way to a refugee camp and now is one of more than a thousand Yazidis who were accepted into a refugee asylum program in Germany.

Murad’s, bravery in telling her experiences to international audiences all over the world is extraordinary.

She was appointed a Goodwill Ambassador by the United Nations last year as an advocate for her people and is explaining to the world that the crimes waged against them must not go unpunished.

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In This War Minnesota’s Twin Cities Are Lost to Islam

(UNDERSTANDING THE THREAT) — After spending all of last week in Minnesota, UTT’s professional assessment of the enemy situation is this: the cities of Minneapolis and St. Paul, Minnesota – known as the “Twin Cities” – are in enemy-held territory. They are, at least for the time being, lost – meaning, they are under the control of a collaborative jihadist/marxist element there.

Background

The jihadi network in America is documented by UTT here, here and here, as well as in Raising a Jihadi Generation.

The Islamic jihadi network in the United States includes the most prominent Islamic organizations in America, as well as most of the 3,000+ Islamic Centers/mosques, all of the 700+ Muslim Students Associations (MSAs), all of the Islamic Societies and Islamic Associations (Hamas), and a large number of the Islamic non-profits created in 1993 forward.

The purpose of the Islamic Movement here – per their stated doctrine – is to wage Civilization Jihad until America becomes an Islamic State under sharia (Islamic Law).

One of the most popular junior high school text book in Islamic schools in the United States (Emmerick, Yahya, 1999, What Islam is All About, page 382) states:

“The duty of Muslim citizens is to be loyal to the Islamic State.”

Enemy Strength

Minnesota is home to the largest Somali population in America. It is estimated that over 125,000 Somalis live there, most of whom are in the Minneapolis area. This community sent at least 22 Islamic jihadi fighters overseas to fight for the terrorist group Al Shabaab, although some estimate the number is closer to four dozen.

The Cedar Riverside neighborhood is also called “Little Mogadishu” in reference to Somalia’s capital. Some Minneapolis residents feel parts of their city have become like a third world nation.

Inside a 10 mile radius of Minneapolis city-center, there are at least 29 Islamic Centers/mosques, and an unknown number of home-mosques. The Twin Cities area is home to Hamas organizations including CAIR and Islamic Associations. The Muslim Brotherhood’s Muslim Students Associations (MSAs) are on at least 21 Minnesota college and university campuses. There are MSAs in at least 11 Minnesota high schools recruiting jihadis and turning public opinion towards the Palestinian Cause (Hamas) and away from Israel.

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